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Shloka 18

द्विविद-वधः, यज्ञ-विध्वंस-निवारणम्, बलदेव-पराक्रम-समाहारः

आपतन् मुसलं चासौ समुल्लङ्घ्य प्लवंगमः वेगेनागम्य रोषेण तलेनोरस्य् अताडयत्

āpatan musalaṃ cāsau samullaṅghya plavaṃgamaḥ vegenāgamya roṣeṇa talenorasy atāḍayat

धावत्या मुसळाला उडी मारून तो वानर वेगाने पुढे आला आणि क्रोधाने त्याने तळहाताने त्याच्या छातीवर घाव घातला।

आपतत्fell/was coming down
आपतत्:
Kriya (क्रिया)
TypeVerb
Rootआ-पत् (धातु)
Formलङ् (अनद्यतनभूत/imperfect), प्रथमपुरुष, एकवचन, परस्मैपदी; छन्दसि/पाठभेदे ‘आपतन्’ इति रूपम्
मुसलम्the club
मुसलम्:
Karta (कर्ता)
TypeNoun
Rootमुसल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्तृवत् (पतने)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/conjunction)
असौthat one (he)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
समुल्लङ्घ्यhaving leapt over
समुल्लङ्घ्य:
Kriya (पूर्वक्रिया)
TypeVerb
Rootसम्-उत्-लङ्घ् (धातु)
Formक्त्वान्त (अव्ययकृदन्त/gerund) — ‘having leapt over’
प्लवंगमःthe monkey (Dvivida)
प्लवंगमः:
Karta (कर्ता)
TypeNoun
Rootप्लवंगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
वेगेनwith speed
वेगेन:
Karana (करण)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; साधन/रीति (with speed)
आगम्यhaving come near
आगम्य:
Kriya (पूर्वक्रिया)
TypeVerb
Rootआ-गम् (धातु)
Formक्त्वान्त (अव्ययकृदन्त/gerund) — ‘having come/approached’
रोषेणwith rage
रोषेण:
Hetu (हेतु)
TypeNoun
Rootरोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; हेतु/भाव (in anger)
तलेनwith (his) palm
तलेन:
Karana (करण)
TypeNoun
Rootतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; साधनम् (with the palm)
उरस्यon the chest
उरस्य:
Adhikarana (अधिकरण)
TypeNoun
Rootउरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरणम् (locative)
अताडयत्struck, beat
अताडयत्:
Kriya (क्रिया)
TypeVerb
Rootताड् (धातु)
Formलङ् (अनद्यतनभूत/imperfect), प्रथमपुरुष, एकवचन, परस्मैपदी

Sage Parāśara (narrating to Maitreya)

S
Sri Krishna
M
Musala (pestle/club weapon)
P
Plavaṅgama (a swift leaping combatant)

FAQs

Here the musala functions as a concrete emblem of force in battle; the verse highlights how the opponent’s agility and anger respond to a direct weapon-attack, intensifying the narrative of conflict around Krishna’s circle.

Parāśara narrates the sequence as a rapid chain of motions—weapon rushing in, the leap over it, and the retaliatory palm-strike—typical of his concise battlefield reportage to Maitreya.

Even in martial description, the Vishnu Purana frames Krishna’s world as governed by a higher sovereignty: conflict and its outcomes unfold within the Lord’s līlā, ultimately serving the restoration and protection of dharma.