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Shloka 40

बाणयुद्धम्, हरिहरसंवादः, ज्वरप्रकरणम्, अनिरुद्धमोचनम्

Bāṇa’s War, the Jvara Episode, Hari–Hara Dialogue, and Aniruddha’s Release

स उपेत्याह गोविन्दं सामपूर्वम् उमापतिः विलोक्य बाणं दोर्दण्डच्छेदासृक्स्राववर्षिणम्

sa upetyāha govindaṃ sāmapūrvam umāpatiḥ vilokya bāṇaṃ dordaṇḍacchedāsṛksrāvavarṣiṇam

मग उमापति (शिव) सामपूर्वक गोविंदाजवळ आले आणि बाणाकडे पाहिले—कापलेल्या भुजांच्या ठोंबांतून रक्तवृष्टी होत होती—आणि त्याला संबोधिले।

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; सर्वनाम
उपेत्यhaving approached
उपेत्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootउप-इ (√इ, धातु)
Formकृदन्त; त्वान्त (absolutive/क्त्वा-प्रत्ययान्त) अव्ययभावः; ‘having approached’
आहsaid
आह:
Kriya (Action/क्रिया)
TypeVerb
Root√अह्/√ब्रू (धातु; उक्त्यर्थ)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
गोविन्दम्Govinda
गोविन्दम्:
Karma (Object/कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; सम्बोध्य-प्रायः (addressed as object of speech)
सामपूर्वम्preceded by conciliation (gentle words)
सामपूर्वम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसामन् + पूर्व (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय; क्रियाविशेषणम्
उमापतिःUmāpati (Śiva)
उमापतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootउमा + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; तत्पुरुषः (उमायाः पतिः)
विलोक्यhaving looked at
विलोक्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootवि-लोक् (√लोक्, धातु)
Formकृदन्त; त्वान्त (absolutive) अव्यय; ‘having seen’
बाणम्Bāṇa
बाणम्:
Karma (Object/कर्म)
TypeNoun
Rootबाण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन
दोर्दण्डच्छेदासृक्स्राववर्षिणम्shedding a rain of blood from the severing of the arm-staffs
दोर्दण्डच्छेदासृक्स्राववर्षिणम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootदोर्/दोः (बाहु) + दण्ड + छेद + असृक् + स्राव + वर्षिन् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; बहुपद-तत्पुरुषसमासः; ‘(यः) दोर्दण्ड-छेदात् असृक्-स्रावं वर्षति’ इति अर्थे विशेषणम् (बाणम्)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: How Śiva approached Krishna and what he requested regarding Bāṇa.

Teaching: Historical

Quality: revealing

Avatara: Krishna

Purpose: Krishna’s victory compels Śiva to intercede so that Bāṇa may be spared in accordance with Śiva’s prior boon and cosmic propriety.

Leela: Yuddha

Dharma Restored: Reconciliation between divine powers and restraint of punishment through intercession.

Concept: Even in righteous victory, punishment is tempered by compassion and by honoring truthful commitments (boons/words).

Vedantic Theme: Dharma

Application: Exercise restraint after success; seek reconciliation and keep promises even when you hold power over an opponent.

Vishishtadvaita: The Lord’s sovereignty accommodates the moral order—boons and vows—without compromising His supremacy.

Vishnu Form: Krishna

Bhakti Type: Dasya

G
Govinda (Krishna/Vishnu)
U
Umāpati (Shiva)
B
Bāṇa (Bāṇāsura)
U
Umā (Pārvatī)

FAQs

It highlights dharmic statecraft within sacred narrative—Śiva chooses peace-making first, implicitly acknowledging Govinda’s decisive authority in resolving the conflict.

Through the image of Bāṇa’s suffering and Śiva’s approach, Parāśara frames a narrative pivot: force yields to counsel when cosmic balance has been re-established by Govinda.

Govinda stands as the final arbiter of order; even when other deities intervene, the resolution and moral direction of events ultimately rest with Vishnu’s supremacy.