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Varaha Purana 65.3: Adhyaya 65, Shloka 3

The Sovereignty Vow and the Cycle of Tithi-Based Observances

विचित्रैः कुसुमैर्भक्त्या पूजयित्वा द्विजोत्तमान् । दिशां तु प्रार्थनां कुर्यान् मन्त्रेणानेन सुव्रतः । सर्वा भवन्त्यः सिद्ध्यन्तु मम जन्मनि जन्मनि ॥ ६५.३ ॥

Sanskrit recitationVaraha Purana 65.3

vicitraiḥ kusumair bhaktyā pūjayitvā dvijottamān | diśāṃ tu prārthanāṃ kuryān mantreṇānena suvrataḥ | sarvā bhavantyaḥ siddhyantu mama janmani janmani || 65.3 ||

विविध फुलांनी भक्तीपूर्वक श्रेष्ठ द्विजांचे पूजन करून, सुव्रती या मंत्राने दिशांना प्रार्थना करावी— “हे पूज्य दिशांनो, माझ्या जन्मोजन्मी सर्व कार्ये सिद्ध होवोत।”

विचित्रैःvariegated
विचित्रैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootविचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (कुसुमैः)
कुसुमैःwith flowers
कुसुमैः:
Karana (करण/Instrument)
TypeNoun
Rootकुसुम (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
भक्त्याwith devotion
भक्त्या:
Karana (करण/Instrument)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
पूजयित्वाhaving worshipped
पूजयित्वा:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootपूज् (धातु)
Formक्त्वान्त (absolutive/gerund) ‘having worshipped’
द्विजोत्तमान्the best of the twice-born (Brahmins)
द्विजोत्तमान्:
Karma (कर्म/Object)
TypeNoun
Rootद्विज + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; तत्पुरुषः (द्विजानाम् उत्तमाः)
दिशाम्of the directions
दिशाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तुthen / indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
प्रार्थनाम्a prayer
प्रार्थनाम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रार्थना (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुर्यात्should make / should do
कुर्यात्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
मन्त्रेणwith a mantra
मन्त्रेण:
Karana (करण/Instrument)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अनेनwith this
अनेन:
Visheshana (विशेषण/Qualifier)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘this’ (मन्त्रेण)
सुव्रतःthe well-vowed person
सुव्रतः:
Karta (कर्ता/Subject)
TypeNoun
Rootसु + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (सुन्दरं व्रतं यस्य)
सर्वाःall
सर्वाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (भवन्त्यः)
भवन्त्यः(they) being / (O) beings (here: the directions)
भवन्त्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘beings/ladies’—अत्र दिशः (स्त्री) अध्याहृताः
सिद्ध्यन्तुmay (they) be accomplished
सिद्ध्यन्तु:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootसिध् (धातु)
Formलोट् (Imperative/benedictive sense), प्रथमपुरुष, बहुवचन; परस्मैपद
ममof me / my
मम:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
जन्मनिin (each) birth
जन्मनि:
Adhikarana (अधिकरण/Location-time)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरण
जन्मनिin (every) birth
जन्मनि:
Adhikarana (अधिकरण/Location-time)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; पुनरुक्ति (emphatic repetition)

Varāha (default speaker per dialogue framework; not explicitly marked in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Honor eminent brāhmaṇas with varied flowers, then pray to the directions with a mantra seeking fulfillment across births.","karmic_consequence":"Gains siddhi (success) and continuity of auspicious results across lifetimes through respectful worship and sanctioned prayer."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dig-prārthanā with dvija-pūjā (as part of the vrata sequence)","tithi_month":"Implied within the Kārtika-daśamī observance sequence","promised_fruit":"Siddhi of aims ‘birth after birth’ (janmani janmani)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The directions function as cosmic witnesses; mantra links personal intention (saṅkalpa) to the ordered universe, a yajña-like ‘addressing’ of space.","yajna_varaha_imagery":"Flowers as sattvic upacāra; dvija-pūjā as honoring Vedic embodiment; diśaḥ as the yajña’s spatial limbs receiving invocation.","vedantic_connection":"Prayer for repeated fulfillment implies saṃskāra continuity; disciplined devotion refines intention, steering karma toward dharmic outcomes over multiple births."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti + dharma","core_concept":"Respect for sacred persons and cosmic order amplifies the efficacy of vows and intentions.","practical_application":"Combine social dharma (honoring the worthy) with mantra-practice; articulate aims as a dharmic saṅkalpa rather than mere desire."}

Subject Matter: ["Ethics","Ritual Practice","Mantra and Prayer","Cultural Heritage"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: ritual-cosmos / social-sacred setting

Related Themes: 65.65.2 (naktāśana and bali); 65.65.4 (bali with purified mind)

Visual Art Cues: {"scene_description":"A vow-observer offers flowers to revered brāhmaṇas, then turns to the four directions with folded hands, reciting the mantra for siddhi across births.","item_prompts":["brāhmaṇas seated receiving flowers","flower baskets","añjali-mudrā toward directions","mantra-scroll or gesture of recitation","clean ritual ground"],"kerala_mural_prompt":"Stylized brāhmaṇas with traditional ornaments; devotee offering multicolored flowers; symmetrical depiction of four directions as subtle guardian forms.","tanjore_prompt":"Gold halo accents for brāhmaṇas; rich floral detailing; devotee centered, hands folded, with directional emblems at four corners.","mysore_prompt":"Courtly restraint; detailed textiles; soft illumination; emphasis on devotional posture and floral offering.","pahari_prompt":"Gentle hillside palette; intimate gathering; brāhmaṇas in simple white; devotee turning sequentially to the quarters."}

Audio Atmosphere: {"recitation_mood":"devotional-invocatory","suggested_raga":"Bhairav","pace":"medium","voice_tone":"reverent, prayerful, articulate"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Themes

FAQs

It preserves a Purāṇic ritual micro-sequence—honoring learned ritual specialists (dvijottamas) followed by an invocation to the directions—illustrating how late-classical Sanskrit texts integrate liturgy, social-religious authority, and mantra usage into prescriptive practice.

No specific toponym is named in this verse; the geographic frame is cosmographic—“the directions” (diśaḥ), a standard Sanskrit way of referencing spatial order rather than a single identifiable site.

The verse emphasizes disciplined conduct (suvrata), respectful honoring of learned persons, and a non-coercive aspirational prayer for the successful completion of one’s aims across successive lives.

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