HomeVamana PuranaAdh. 52Shloka 49
Previous Verse
Next Verse

Vamana Purana — Merit of Shravana Dvadashi, Shloka 49

The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites

शतं क्रतूनामिष्ट्वासौ ब्रह्मलोकं महासुरः अरोढुमिच्छति वशी विजेतुं त्रिदशानपि

śataṃ kratūnāmiṣṭvāsau brahmalokaṃ mahāsuraḥ aroḍhumicchati vaśī vijetuṃ tridaśānapi

{"has_teaching": true, "teaching_type": "jnana", "core_concept": "Cosmic support (ādhāratva): the Lord sustains the triloka; all cosmographic structures depend on Him.", "teaching_summary": "Bali’s stuti frames the Lord as the ultimate support of existence; even the grandest cosmographic entities (oceans, mountains) are contained within Him, making any attempt to ‘support’ Him absurd.", "vedantic_theme": "Brahman/Īśvara as adhāra of nāma-rūpa; the world’s dependence (paratantratā) on the divine.", "practical_application": "Shift reliance from worldly ‘supports’ (status, power) to the divine ground; practice remembrance of the sustaining Lord in daily instability."}

:
:
:
:
:
:
Narrative voice summarizing Bali’s accumulated ritual merit and escalating aim
Devas (Tridasha)Brahma (Brahmaloka)Shukra (implicit as guiding priestly authority)
Merit through sacrificeRitual power and political dominationHubris/overreachDeva–Asura rivalryCosmic hierarchy (Svarga vs Brahmaloka)

{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

It denotes an extraordinary accumulation of ritual merit and royal potency. ‘Śata-kratu’ is also an epithet of Indra; attributing ‘hundred sacrifices’ to an Asura implicitly challenges Indra’s paradigmatic status and signals a transfer/contest of sovereignty.

‘Tridaśa’ is a conventional collective term for the Devas. The particle ‘api’ (“even”) underscores Bali’s audacity: his ambition is not limited to earthly kingship but extends to defeating the established celestial order.

No. In this context it indicates conquest-oriented ascent to a higher realm, driven by power and dominion rather than renunciation. Purāṇic texts often distinguish such loka-attainment through merit from mokṣa, which transcends all lokas.