HomeVamana PuranaAdh. 14Shloka 19
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Vamana Purana — Rules of Purity (Shauca), Shloka 19

Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

धर्मो ऽस्य मूलं धनमस्य शाखा पुष्पं च कामः फलमस्य मोक्षः असौ सदाचारतरुः सुकेशिन् संसेवितो येन स पुण्यभोक्त

dharmo 'sya mūlaṃ dhanamasya śākhā puṣpaṃ ca kāmaḥ phalamasya mokṣaḥ asau sadācārataruḥ sukeśin saṃsevito yena sa puṇyabhokta

धर्म हे याचे मूळ, अर्थ ही याची फांदी, काम हे याचे फूल आणि मोक्ष हे याचे फळ आहे. हे सुकेशिन्, हा सदाचाराचा वृक्ष; जो याची सेवा करतो तो पुण्यफलाचा भोक्ता होतो.

dharmaḥdharma / righteousness
dharmaḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
asyaof this / his
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
mūlamroot
mūlam:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootmūla (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
dhanamwealth
dhanam:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootdhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
asyaof this / his
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
śākhābranch
śākhā:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootśākhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
puṣpamflower
puṣpam:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootpuṣpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
kāmaḥdesire
kāmaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
phalamfruit
phalam:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
asyaof this / his
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
mokṣaḥliberation
mokṣaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootmokṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
asauthat (he/this one)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
sadācāra-taruḥtree of good conduct
sadācāra-taruḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootsadācāra (प्रातिपदिक) + taru (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘सदाचारस्य तरुः’
sukeśinO Sukeśin
sukeśin:
Sambodhana (सम्बोधन)
TypeNoun
Rootsukeśin (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
saṃsevitaḥserved / attended
saṃsevitaḥ:
Karta (कर्ता) (of implied ‘asau’)
TypeVerb
Rootsam-√sev (धातु) + kta (कृत्-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि-प्रयोगार्थः
yenaby whom
yena:
Karana (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
puṇya-bhoktāenjoyer of merit
puṇya-bhoktā:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootpuṇya (प्रातिपदिक) + bhoktṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; षष्ठी-तत्पुरुष: ‘पुण्यस्य भोक्ता’
Narrator/Teacher addressing Sukeśin (Sukeśin as interlocutor)
DharmaSadācāraPurushārthas (dharma-artha-kāma-mokṣa)Ethics

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse integrates the four puruṣārthas into a single ethical hierarchy: dharma must be the foundation; artha and kāma are legitimate only when rooted in dharma; mokṣa is presented as the highest fruition of a life disciplined by sadācāra.

This is not sarga/pratisarga/vamśa/vamśānucarita-manvantara narration; it functions as dharma-upadeśa embedded within the Purāṇic frame. In pancalakṣaṇa terms it is ancillary instruction (upabṛṃhaṇa) rather than a core lakṣaṇa.

The ‘tree’ metaphor makes moral causality organic: dharma as root sustains artha and kāma (branch/flower), while mokṣa is the ripened fruit—implying that liberation is not opposed to worldly life, but is its mature culmination when lived rightly.