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Skanda Purana — Prabhasa Khanda, Shloka 55

प्रह्लाद उवाच । तदा सर्वमभूत्तत्र यद्यदाह च वै मुनिः । वाचि वीर्यं हि विप्राणां निर्मितं विष्णुना स्वयम्

prahlāda uvāca | tadā sarvamabhūttatra yadyadāha ca vai muniḥ | vāci vīryaṃ hi viprāṇāṃ nirmitaṃ viṣṇunā svayam

प्रह्लाद म्हणाला—तेव्हा तेथे मुनींनी जे जे सांगितले होते ते सर्व तसेच घडले; कारण ब्राह्मणांच्या वाणीतील वीर्य स्वयं विष्णूंनीच निर्मिले व प्रतिष्ठिले आहे।

प्रह्लादःPrahlāda
प्रह्लादः:
Karta (Speaker/कर्ता)
TypeNoun
Rootप्रह्लाद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Speech act/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
तदाthen
तदा:
Kriya-viseshana (Time/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
सर्वम्everything
सर्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
अभूत्became / happened
अभूत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist/Past), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
यत्whatever
यत्:
Karma (Relative object of āha/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular), सम्बन्धसूचक (relative pronoun)
यत्whatever (indeed)
यत्:
Karma (Correlative with previous/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular), पुनरुक्ति (correlative emphasis)
आहsaid
आह:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअह्/ब्रू (धातु; आह as perfect/past of √अह्/ब्रू)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
वैindeed
वै:
Sambandha (Emphasis/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
मुनिःthe sage
मुनिः:
Karta (Subject of āha/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular)
वाचिin speech / in words
वाचि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular)
वीर्यम्power / potency
वीर्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
हिfor / indeed
हि:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-निपात (causal/emphatic particle)
विप्राणाम्of the brāhmaṇas
विप्राणाम्:
Sambandha (Of the brāhmaṇas/सम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन (Plural)
निर्मितम्created / fashioned
निर्मितम्:
Visheshana (Predicate adjective of vīryam/विशेषण)
TypeAdjective
Rootनि-मा (धातु) / निर्मा (धातु) + क्त-प्रत्यय; निर्मित
Formकृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
विष्णुनाby Viṣṇu
विष्णुना:
Karana (Agent-instrument in passive sense/करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular)
स्वयम्himself
स्वयम्:
Kriya-viseshana (Emphasis on agent/क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वयम्-शब्दः अव्यय (indeclinable), आत्मकर्तृवाचक (by oneself)

Prahlāda

Tirtha: Dvārakā-kṣetra (contextual)

Type: kshetra

Listener: sages/assembly in the māhātmya frame

Scene: Prahlāda narrates with composed devotion; behind him, the locale shows the curse’s fulfillment—river altered, people witnessing; a subtle Viṣṇu presence symbolizes the divine ground of vāk-śakti.

P
Prahlāda
V
Viṣṇu
M
muni (sage)
V
vipra (Brāhmaṇa)

FAQs

It affirms vāk-śakti: truthful, dharmic speech—especially of realized sages and Brāhmaṇas—carries divine potency sustained by Viṣṇu.

The verse sits within Dvārakā-māhātmya (glorification of Dvārakā) in the Prabhāsa-khaṇḍa, though this particular line emphasizes sacred speech rather than naming a tirtha.

No direct ritual is prescribed here; the focus is on faith in the dharmic utterances of sages/Brāhmaṇas.