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Skanda Purana — Prabhasa Khanda, Shloka 4

गौतमस्याऽभितो दृष्ट्वा त्रैलोक्यसंभवानि वै । तीर्थानि सरितः सर्वा विस्मयं परमं गतः

gautamasyā'bhito dṛṣṭvā trailokyasaṃbhavāni vai | tīrthāni saritaḥ sarvā vismayaṃ paramaṃ gataḥ

गौतमाच्या सभोवती त्रैलोक्यातून उत्पन्न झालेली म्हणवली जाणारी तीर्थे व सर्व नद्या पाहून तो परम विस्मयात पडला।

गौतमस्यof Gautama
गौतमस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन
अभितःaround, on all sides
अभितः:
Avyaya (Adverbial/अव्यय)
TypeIndeclinable
Rootअभितः (अव्यय)
Formअव्यय; उपसर्गार्थक/क्रियाविशेषण (around, on all sides)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (Gerundial action/क्रिया)
TypeVerb
Rootदृश् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया
त्रैलोक्य-सम्भवानिarising from the three worlds
त्रैलोक्य-सम्भवानि:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootत्रैलोक्य (प्रातिपदिक) + सम्भव (सम्+भू धातु, भाव/प्रातिपदिक)
Formसमास: त्रैलोक्य-सम्भव (षष्ठी/तत्पुरुष: ‘सम्भवः त्रैलोक्यस्य’); नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन; विशेषण (तीर्थानि)
वैindeed
वै:
Avyaya (Particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
तीर्थानिholy places, pilgrim fords
तीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन
सरितःrivers
सरितः:
Karta (Subject/कर्ता)
TypeNoun
Rootसरित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन (सरितः = सरितः/सरितः); ‘rivers’
सर्वाःall
सर्वाः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; विशेषण (सरितः)
विस्मयम्astonishment
विस्मयम्:
Karma (Object/कर्म)
TypeNoun
Rootविस्मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
परमम्supreme, great
परमम्:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषण (विस्मयम्)
गतःattained, came to
गतः:
Kriya (Main predicate/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा (1), एकवचन; ‘(he) having gone/attained’ (finite sense)

Prahlāda (continuing the itihāsa narrative)

Tirtha: Gautama-āśrama tīrtha-maṇḍala (Godāvarī region)

Type: kshetra

Listener: Sages/assembly (implied)

Scene: Nārada stands astonished near Gautama’s āśrama: around them, many rivers and tīrtha-symbols appear as if converging from heaven, earth, and netherworld; the scene is expansive and visionary, emphasizing ‘triloka-sambhava’ waters.

G
Gautama
N
Nārada
T
Trailokya (three worlds)

FAQs

The holiness of a sage’s sphere is portrayed as cosmically connected—tīrthas and rivers converge where dharma and tapas are concentrated.

The region around Gautama (associated with the Godāvarī milieu) is depicted as a convergence-point of multi-world tīrthas and rivers.

None explicitly; the verse primarily establishes the extraordinary tīrtha-status of the locale through narrative description.