मलैर्द्वादशभिः किट्टं भिन्नं देहाद्बहिर्व्रजेत् । कर्णाक्षिनासिकाजिह्वादताः शिश्नं गुदं नखाः
malairdvādaśabhiḥ kiṭṭaṃ bhinnaṃ dehādbahirvrajet | karṇākṣināsikājihvādatāḥ śiśnaṃ gudaṃ nakhāḥ
किट्ट-भाग द्वादश मलरूप अशुद्धींमध्ये विभागला जाऊन देहाबाहेर जातो—कान, डोळे, नाक, जीभ, दात, शिश्न, गुद आणि नखे इत्यादी।
Lomaharṣaṇa (Sūta) (deduced for Māheśvarakhaṇḍa narrative frame)
Scene: A schematic yogic anatomy: the body shown with highlighted ‘mala-outlets’ and the concept of kiṭṭa exiting, contrasted with a calm yogin observing without aversion—pure discrimination rather than disgust.
It encourages detachment by showing the body as a site of constant impurities, motivating purity and spiritual striving.
No tīrtha is mentioned in this verse.
No explicit rite; the broader implication supports śauca (purity) as a dharmic discipline.