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Skanda Purana — Mahesvara Khanda, Shloka 18

मिथ्याजीवविरोधी विशसने कूटशस्त्रकृत् । अधोमुखे ह्यसद्ग्राही एकाशी पूयवाहके

mithyājīvavirodhī viśasane kūṭaśastrakṛt | adhomukhe hyasadgrāhī ekāśī pūyavāhake

सत्य उपजीविकेचा विरोध करणारा ‘विशसन’ नरकात जातो; कूट शस्त्र करणारा देखील तिथेच जातो. असत्य धरणारा ‘अधोमुख’ मध्ये पडतो; आणि एकटा खाणारा ‘पूयवाहक’ नरकास जातो.

मिथ्याजीवविरोधीone who opposes/harms those living by falsehood
मिथ्याजीवविरोधी:
Karta (Subject/कर्ता)
TypeNoun
Rootमिथ्या + जीव + विरोधिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; बहुपद-तत्पुरुष (मिथ्याजीवस्य विरोधी)
विशसनेin Viśasana (a hell)
विशसने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootविशसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; नरक-नाम/स्थाननिर्देश
कूटशस्त्रकृत्maker/user of deceitful weapons
कूटशस्त्रकृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootकूट + शस्त्र + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; उपपद-तत्पुरुष (कूटशस्त्रं करोति)
अधोमुखेin Adhomukha (a hell)
अधोमुखे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअधस् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष (अधो मुखं यस्मिन्/अधोमुखः) नरक-नाम
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चयार्थक-निपात (particle)
असद्ग्राहीone who accepts falsehood
असद्ग्राही:
Karta (Subject/कर्ता)
TypeNoun
Rootअसत् + ग्राही (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (असत् गृह्णाति)
एकाशीone who eats alone
एकाशी:
Karta (Subject/कर्ता)
TypeAdjective
Rootएक + आशी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (एकं अश्नाति/एकाशनशीलः)
पूयवाहकेin Pūyavāhaka (pus-carrier hell)
पूयवाहके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपूय + वाहक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष (पूयं वहति) नरक-नाम

Lomaharṣaṇa (Sūta) (deduced from Māheśvara-khaṇḍa narrative convention)

Listener: Sages/seekers

Scene: Four linked vignettes: a worker blocked from earning while the oppressor is dragged toward Viśasana (a slaughter-house hell); a smith forging trick weapons; a liar hanging upside down in Adhomukha; a solitary eater forced to drink pus in Pūyavāhaka while others starve nearby—moral contrast emphasized.

FAQs

Dharma includes social righteousness—truth, non-deceit, and sharing; selfishness and harm to others’ sustenance are condemned.

None; it is a moral-ethical listing of karmic results.

Implied: share food and uphold satya; avoid deceitful instruments and obstructing others’ livelihood.