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Skanda Purana — Brahma Khanda, Shloka 82

शतशोऽपि तथा स्नाता न शुद्धा भावदूषिताः । अंतःकरणशुद्धांश्च तान्विभूतिः पवित्रयेत्

śataśo'pi tathā snātā na śuddhā bhāvadūṣitāḥ | aṃtaḥkaraṇaśuddhāṃśca tānvibhūtiḥ pavitrayet

अशा रीतीने शेकडो वेळा स्नान केले तरी ज्यांचे भाव दूषित आहेत ते शुद्ध होत नाहीत. पण ज्यांचे अंतःकरण शुद्ध आहे, अशा जनांना विभूती (पवित्र भस्म) पावन करते.

शतशःhundreds of times
शतशः:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootशतशः (अव्यय)
Formप्रकार/संख्या-वाचक अव्यय (adverb: ‘by hundreds, hundreds of times’)
अपिeven
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (even/also)
तथाthus
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (thus/in that way)
स्नाताः(those who have) bathed
स्नाताः:
Karta (Agent as described/कर्ता)
TypeAdjective
Rootस्ना (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त, पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘(they) having bathed’
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
शुद्धाःpure
शुद्धाः:
Karta (Predicate/कर्ता-विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विधेय-विशेषण
भावदूषिताःtainted by (impure) disposition
भावदूषिताः:
Karta (Predicate/कर्ता-विशेषण)
TypeAdjective
Rootभाव + दूषित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तृतीया/षष्ठी-तत्पुरुषार्थः: ‘भावेन दूषिताः’ (tainted in disposition)
अन्तःकरणशुद्धान्those pure in inner instrument (mind)
अन्तःकरणशुद्धान्:
Karma (Object/कर्म)
TypeAdjective
Rootअन्तःकरण + शुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः (अन्तःकरणस्य शुद्धाः)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
तान्them
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
विभूतिःsacred ash (vibhūti)
विभूतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootविभूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
पवित्रयेत्should purify
पवित्रयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपवित्रय् (धातु, नामधातु from पवित्र)
Formविधिलिङ्-लकार (optative), प्रथमपुरुष, एकवचन; परस्मैपद

Skanda (deduced from Dharmāraṇya-khaṇḍa narrative style within Brahmakhaṇḍa)

Tirtha: Vibhūti (bhasma) as purifier (conceptual)

Type: kshetra

Scene: A devotee with calm, luminous face receives vibhūti on forehead and limbs from a Śaiva guru; behind them, a crowd repeatedly bathing appears restless and darkened by smoky hues—symbolizing bhāva-doṣa vs antaḥkaraṇa-śuddhi.

V
Vibhūti (sacred ash)

FAQs

Without purified intention and mind, repeated ritual bathing does not cleanse; inner purity is decisive.

The focus is doctrinal (inner purification) rather than a named geography; it aligns with Dharmāraṇya’s dharma-teaching frame.

Use of vibhūti (sacred ash) is praised as sanctifying for those possessing antaḥkaraṇa-śuddhi.