Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 18

एकनेत्राश्चतुर्नेत्रा दीर्घाः केचन वामनाः । समंतात्परिवार्येशं भूतनाथमुपासते

ekanetrāścaturnetrā dīrghāḥ kecana vāmanāḥ | samaṃtātparivāryeśaṃ bhūtanāthamupāsate

काही एकनेत्री, काही चतुर्नेत्री; काही उंच, तर काही वामन. सर्व बाजूंनी वेढून त्यांनी ईश—भूतनाथ, सर्व भूतांचा स्वामी—याची भक्तीने उपासना केली.

एकनेत्राःone-eyed
एकनेत्राः:
Karta (Subject/कर्ता)
TypeAdjective
Rootएक-नेत्र (प्रातिपदिक; एक + नेत्र)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (adjectival)
चतुर्नेत्राःfour-eyed
चतुर्नेत्राः:
Karta (Subject/कर्ता)
TypeAdjective
Rootचतुर्-नेत्र (प्रातिपदिक; चतुर् + नेत्र)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
दीर्घाःtall/long
दीर्घाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootदीर्घ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
केचनsome (persons)
केचन:
Karta (Subject/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक) + चित् (अव्यय-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
वामनाःdwarfs
वामनाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवामन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
समन्तात्from all sides, all around
समन्तात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसमन्तात् (अव्यय)
Formअव्यय; उपसर्ग/क्रियाविशेषण (adverb): ‘from all sides/around’
परिवार्यhaving surrounded
परिवार्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootपरि-√वृ (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्ययीभाव-रूप कृदन्त (absolutive/gerund); ‘having surrounded’
ईशम्the Lord
ईशम्:
Karman (Object/कर्म)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भूतनाथम्lord of beings
भूतनाथम्:
Karman (Object/कर्म)
TypeNoun
Rootभूत-नाथ (प्रातिपदिक; भूत + नाथ)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
उपासतेthey worship
उपासते:
Kriya (Action/क्रिया)
TypeVerb
Rootउप-√आस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद

Narrator (contextual Purāṇic narrator; likely Sūta/Lomaharṣaṇa in Brāhma Khaṇḍa framing)

Scene: A ring of uncanny attendants—one-eyed, four-eyed, tall and dwarfish—surround Śiva in a protective devotional circle, hands folded or offering flowers, incense, and drums; the mood is reverent yet eerie.

Ī
Īśa
B
Bhūtanātha (Śiva)
B
bhūtas (beings/attendants)

FAQs

All varieties of beings find their place around Īśa; devotion to Śiva transcends outward form and difference.

No explicit tīrtha is named in this verse; it focuses on the cosmic court of Śiva (Bhūtanātha) rather than a location.

None explicitly—only the act of upāsanā (reverent worship/attendance) of Śiva is described.