Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
सहस्रभोजनाद्यैश्च मुनीन्विप्रान्प्रतर्प्य च । महापूजोपचारैश्च लिंगान्यभ्यर्च्य भक्तितः
sahasrabhojanādyaiśca munīnviprānpratarpya ca | mahāpūjopacāraiśca liṃgānyabhyarcya bhaktitaḥ
सहस्र भोजनादि देऊन मुनी व ब्राह्मणांना तृप्त करून, नंतर महापूजेच्या उपचारांनी भक्तिभावाने शिवलिंगांची अर्चना करावी।
Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya, inferred from Purāṇic dialogue style in this Saṃhitā)
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: General liṅga-arcana instruction; no single Jyotirliṅga specified. The emphasis is on mahā-pūjopacāra and feeding munis/vipras as dharmic support for Śiva’s grace.
Significance: Teaches the paired path of dāna/anna-sevā (service to Śiva’s devotees) and liṅga-pūjā, a classic Śaiva merit-and-grace economy culminating in anugraha.
Type: panchakshara
Role: nurturing
Offering: naivedya
It links outer dharma (feeding and honoring sages/brāhmaṇas) with inner bhakti (devotional liṅga-arcana), presenting both as complementary supports for Śiva’s grace and spiritual merit in a Shaiva framework.
The liṅga is treated as the accessible, worship-worthy form (saguṇa-upāsanā) through which devotees offer upacāras; devotion (bhakti) is emphasized as the life of the ritual, not mere procedure.
Perform liṅga-pūjā with full upacāras and cultivate devotion, alongside charitable service such as feeding and honoring holy persons; the verse foregrounds ritual devotion and dharmic hospitality rather than a specific mantra, bhasma, or rudrākṣa practice.