दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
यथा कोऽपि न वेत्त्येवं तथाऽच्छन्नोऽभवत्पुनः । वने वनेचरो भूत्वा यादोरूपो जलाशये
yathā ko'pi na vettyevaṃ tathā'cchanno'bhavatpunaḥ | vane vanecaro bhūtvā yādorūpo jalāśaye
कोणीही त्याला ओळखू नये म्हणून तो पुन्हा पूर्णपणे लपून राहिला. वनात तो वनचारी झाला आणि जलाशयात माशासारखा जलचररूप धारण केले.
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pasha
The verse highlights the principle that identity and outer form are secondary; what matters is the inner intention aligned with dharma. In Shaiva thought, the wise may remain ‘hidden’ from worldly recognition, acting without ego while the Lord’s purpose unfolds.
Just as a being can adopt different outward appearances, Saguna Shiva is worshipped through accessible forms (like the Linga) while remaining beyond form in essence. The verse supports the idea that form is a compassionate means, not the final reality.
Practice inward humility and ‘hidden’ japa—quiet repetition of the Panchakshara (Om Namaḥ Śivāya) without display—combined with steady remembrance (smaraṇa) so actions remain dharmic yet free from the need for recognition.