गिलासुर-आक्रमणम् तथा शिवसैन्य-समाह्वानम् — The Assault of Gila and Śiva’s Mobilization
सनत्कुमार उवाच । इतीदं सत्पुत्रात्प्रमथपतिराकर्ण्य कुपितश्चिरं ध्यात्वा चक्रे त्रिभुवनपतिः प्रागनुपमम् । प्रगायत्सामाख्यं दिनकरकराकारवपुषा प्रहासात्तन्नाम्ना तदनु निहतं तेन च तमः
sanatkumāra uvāca | itīdaṃ satputrātpramathapatirākarṇya kupitaściraṃ dhyātvā cakre tribhuvanapatiḥ prāganupamam | pragāyatsāmākhyaṃ dinakarakarākāravapuṣā prahāsāttannāmnā tadanu nihataṃ tena ca tamaḥ
सनत्कुमार म्हणाले—त्या सत्पुत्राचे वचन ऐकून प्रमथपति (शिव) क्रुद्ध झाले. दीर्घ ध्यानानंतर त्रिभुवनपति यांनी पूर्वी न झालेला अद्वितीय उपाय केला. सामगान गात ते सूर्यकिरणांसारख्या देहाने प्रकट झाले; आणि त्या (उच्चारित) नामयुक्त हास्याने त्यांनी नंतर ते तम नष्ट केले।
Sanatkumara
Tattva Level: pati
Shiva Form: Mahādeva
The verse portrays Śiva as the supreme Pati whose conscious power manifests as light that destroys tamas (ignorance). In Shaiva Siddhanta terms, darkness symbolizes āṇava and māyika obscuration; Śiva’s grace (anugraha) alone reveals clarity and restores dharma.
Śiva’s ‘sun-like’ manifested form highlights Saguna worship—approaching the transcendent Lord through a perceivable, radiant form. Linga worship similarly trains the devotee to recognize Śiva as the luminous reality within and beyond form, dispelling inner darkness through devotion and contemplation.
The verse emphasizes dhyāna (long contemplation) and sacred sound (Sāman-like chant). A practical takeaway is japa of a Śiva-mantra (such as the Pañcākṣarī) with focused meditation, aiming at removing tamas and cultivating sattva and inner illumination.