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Shiva Purana — Rudra Samhita, Shloka 59

सतीचरिते पितृगृहे आशीर्वाद-वचनम् तथा यौवनारम्भः — Satī at her father’s house: blessings and the onset of youth

हर्यादयोऽखिला देवास्तथा लोकाश्चराचराः । नामरूपविभेदेन फल्ग्व्या च कलया कृताः

haryādayo'khilā devāstathā lokāścarācarāḥ | nāmarūpavibhedena phalgvyā ca kalayā kṛtāḥ

हरि (विष्णु) इत्यादी सर्व देव, तसेच चर-अचर सर्व लोक—फक्त नाम-रूपाच्या भेदाने, त्याच्या शक्तीच्या अतिसूक्ष्म कलामात्रेने निर्माण झाले आहेत.

हरि-आदयःHari and others
हरि-आदयः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष: हरिः आदिः येषां ते (हर्यादयः = 'Hari and others')
अखिलाःall
अखिलाः:
Karta (कर्ता)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तथाand likewise
तथा:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/उपमानार्थ-क्रियाविशेषण (indeclinable: 'also/likewise')
लोकाःworlds
लोकाः:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
चर-अचराःmoving and unmoving
चर-अचराः:
Karta (कर्ता)
TypeAdjective
Rootचर (प्रातिपदिक) + अचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व: चराः च अचराः च
नाम-रूप-विभेदेनby the distinction of name and form
नाम-रूप-विभेदेन:
Karana (करण)
TypeNoun
Rootनाम (प्रातिपदिक) + रूप (प्रातिपदिक) + विभेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन; तत्पुरुष: नामरूपयोः विभेदः; करण/हेतु-भाव (instrumental: 'by/through')
फल्ग्व्याby a slight (power)
फल्ग्व्या:
Karana (करण)
TypeAdjective
Rootफल्गु (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; विशेषण; (फल्गु = 'slight/insignificant')
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
कलयाby a portion/part
कलया:
Karana (करण)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण (instrumental)
कृताःwere made/created
कृताः:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formकृदन्त: क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि-भावः (passive sense)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadyojāta

Significance: Teaches that even major deities and worlds arise as nāma-rūpa differentiations by a small kalā of Śiva’s power—supporting humility and Śiva-paratva (Śiva’s supremacy).

Type: stotra

Role: creative

Cosmic Event: sṛṣṭi (emanation of worlds and deities as differentiated name-form)

V
Vishnu

FAQs

It teaches that even the highest gods and all realms are manifestations within name-and-form, produced by only a small fraction of the Supreme Lord’s power—pointing the seeker toward Shiva as the transcendent Pati beyond limited appearances.

Since the cosmos is expressed through nama-rupa, the Linga functions as a sacred, concentrated symbol of Saguna worship that leads the devotee from perceivable form toward the formless supremacy of Shiva who exceeds all differentiated manifestations.

Meditate while chanting the Panchakshara (Om Namaḥ Śivāya), contemplating that all names and forms dissolve into Shiva; this supports inward detachment and steady devotion rather than fixation on worldly distinctions.