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Shloka 41

गिरिजातपः-परीक्षा तथा सप्तर्षि-आह्वानम्

Girijā’s Austerity-Test and the Summoning of the Seven Sages

मुनिना निजविद्या यच्छ्राविता कर्णरोचना । स स्वगेहं विहायाशु भिक्षां चरति प्रायशः

muninā nijavidyā yacchrāvitā karṇarocanā | sa svagehaṃ vihāyāśu bhikṣāṃ carati prāyaśaḥ

मुनींनी आपली निजविद्या—कानांना सुखावणारी—त्याला ऐकवली. ते ऐकताच तो लवकरच आपले घर सोडून बहुतेक वेळा भिक्षा मागत भ्रमण करू लागला.

मुनिनाby the sage
मुनिना:
Karta (कर्ता; agent in passive)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
निजविद्याone's own knowledge
निजविद्या:
Karma (कर्म; subject in passive construction)
TypeNoun
Rootनिज + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारयः (निजा विद्या)
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
श्राविताwas taught/made to hear
श्राविता:
Kriyā (क्रिया; विधेय)
TypeVerb
Rootश्रावि (णिजन्त; श्रु → श्रावयति) / श्रु (धातु)
Formक्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘was caused to be heard/taught’
कर्णरोचना(she) Karṇarocanā
कर्णरोचना:
Karta (कर्ता; apposition/epithet)
TypeNoun
Rootकर्ण + रोचना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुषः (कर्णयोः रोचना)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
स्वगेहम्his own house
स्वगेहम्:
Karma (कर्म)
TypeNoun
Rootस्व + गेह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुषः (स्वस्य गेहम्)
विहायhaving left
विहाय:
Kriyā (क्रिया; पूर्वक्रिया)
TypeVerb
Rootवि-हा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having left’
आशुquickly
आशु:
Sambandha (सम्बन्ध; manner)
TypeIndeclinable
Rootआशु (अव्यय)
Formशीघ्रार्थक-अव्यय (adverb)
भिक्षाम्alms
भिक्षाम्:
Karma (कर्म)
TypeNoun
Rootभिक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
चरतिwanders/practices
चरति:
Kriyā (क्रिया)
TypeVerb
Rootचर् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
प्रायशःmostly, generally
प्रायशः:
Sambandha (सम्बन्ध; frequency)
TypeIndeclinable
Rootप्रायशस् (अव्यय)
Formआवृत्त्यर्थक-अव्यय (adverb: generally/for the most part)

Suta Goswami (narrating to the sages of Naimisharanya)

Tattva Level: pashu

Shiva Form: Bhikṣāṭana

Role: liberating

S
Shiva
P
Parvati

FAQs

It highlights śravaṇa (reverent listening) as a catalyst for vairāgya: when true knowledge is heard from a realized sage, worldly attachment loosens and the seeker naturally turns toward a life oriented to Shiva and liberation.

Renunciation here is not mere rejection of life, but a shift of center—away from possessiveness to single-pointed devotion; such a seeker typically adopts simple, disciplined worship of Saguna Shiva (often through Linga-upāsanā) supported by humility and dependence on divine grace.

The implied practice is śravaṇa leading to disciplined sādhana: living simply, begging only as needed, and sustaining oneself with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) and steady remembrance of Shiva.