Shloka 41
अन्यत्र योगज्ञानाभ्यां संन्यासादथवान्यतः । प्राप्यते तत्परं स्थानं सहस्रेणैव जन्मनाम्
anyatra yogajñānābhyāṃ saṃnyāsādathavānyataḥ | prāpyate tatparaṃ sthānaṃ sahasreṇaiva janmanām
अन्यथा—योग व ज्ञानाने, संन्यासाने किंवा अन्य कोणत्याही उपायाने—ते परम धाम सहस्र जन्मांनंतरच प्राप्त होते।
Unspecified (narrative voice not provided in the excerpt)
Concept: Outside the special grace of the supreme kṣetra, the highest state is typically reached only after prolonged spiritual evolution across many births.
Application: Value steady practice without impatience; seek supportive conditions (satsanga, sacred places, disciplined life) that ‘shorten the path’ while maintaining humility.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A lone renunciant sits beneath a silent tree, counting beads as a long procession of faint, overlapping silhouettes behind him suggests many lifetimes of striving. Above, a distant, radiant ‘supreme abode’ glimmers like a far star—attainable, yet requiring patient ascent when not aided by special sacred grace.","primary_figures":["a saṃnyāsin/yogin","symbolic silhouettes of past births","a distant luminous ‘parama-sthāna’ (abstract)"],"setting":"Quiet forest hermitage with a simple seat, water pot, and a path winding toward a luminous horizon.","lighting_mood":"moonlit","color_palette":["indigo night","silver moonlight","sage green","earth brown","pale gold"],"tanjore_prompt":"Tanjore painting style: central yogin in calm posture with a subtle gold-leaf halo, behind him layered translucent figures indicating many births; at the top, a gold-embossed radiant ‘parama-sthāna’ mandala; ornate border, rich reds/greens subdued by night tones, embossed gold highlights on the mandala and mala beads.","pahari_prompt":"Pahari miniature style: serene Himalayan-forest feel with delicate lines; yogin under a tree, winding path to a distant glowing peak/abode; faint ghosted figures behind him; cool palette, refined facial features, contemplative atmosphere.","kerala_mural_prompt":"Kerala mural style: yogin with bold outlines, stylized tree and path; repeated figure-echoes behind him as a mural motif; a circular luminous realm above; red/yellow/green pigments balanced with dark indigo background and decorative bands.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition—central yogin, circular border of small repeated human forms representing births, and a top mandala of the supreme abode; lotus motifs and floral creepers; deep blue cloth with gold and white detailing, peacocks minimal and subdued to keep meditative tone."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","night insects","soft wind in leaves","distant temple bell (very faint)"]}
Sandhi Resolution Notes: संन्यासादथवा = संन्यासात् + अथवा (त् + अ → द); अथवान्यतः = अथवा + अन्यतः (स्वर-सन्धि); सहस्रेणैव = सहस्रेण + एव (स्वर-सन्धि)।
FAQs
It states that attaining the supreme state/abode through general spiritual disciplines (yoga, knowledge, renunciation, or other means) is typically portrayed as requiring a very long span—symbolically “a thousand births.”
No. It acknowledges these paths but emphasizes their difficulty or long timescale for reaching the highest goal when pursued “otherwise,” i.e., apart from a specially efficacious means implied by the surrounding context.
Perseverance and seriousness in practice: the highest spiritual attainment is not trivial, and one should commit steadily to a path rather than expecting immediate results.