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Shloka 74

Brahmin Right Conduct: Morning Remembrance, Bathing, Purification, and Tarpaṇa Method

सन्ध्याकृत्यमकृत्वा च सूर्यं हंति च पापकृत् । नारद उवाच । ब्राह्मणस्य सदाचारक्रमं ब्रूहि च कर्मणाम्

sandhyākṛtyamakṛtvā ca sūryaṃ haṃti ca pāpakṛt | nārada uvāca | brāhmaṇasya sadācārakramaṃ brūhi ca karmaṇām

जो पापी संध्याकर्म करत नाही तो जणू सूर्याचा वध करतो. नारद म्हणाले—“ब्राह्मणाच्या सदाचाराचा क्रम आणि कर्मांची विधी मला सांगा।”

sandhyā-kṛtyamthe sandhyā duty (twilight prayer)
sandhyā-kṛtyam:
Karma (कर्म)
TypeNoun
Rootsandhyā (प्रातिपदिक) + kṛtya (प्रातिपदिक)
FormTatpuruṣa: sandhyāyāḥ kṛtyam (‘duty of sandhyā’); Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular
a-kṛtvāwithout doing
a-kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkṛ (धातु) + nañ- (उपसर्ग/निषेध)
FormAbsolutive/Gerund (क्त्वान्त), negated with nañ; avyaya-prayoga
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
sūryamthe Sun
sūryam:
Karma (कर्म)
TypeNoun
Rootsūrya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular
haṃtikills/harms
haṃti:
Kriyā (क्रिया)
TypeVerb
Roothan (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
pāpa-kṛta sinner/evil-doer
pāpa-kṛt:
Karta (कर्ता)
TypeNoun
Rootpāpa (प्रातिपदिक) + kṛ (धातु)
FormTatpuruṣa: pāpaṃ karoti iti; agent-noun (कृदन्त, कर्तरि), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular
nāradaḥNārada
nāradaḥ:
Karta (कर्ता)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
brāhmaṇasyaof a brāhmaṇa
brāhmaṇasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, Genitive (6th), Singular
sad-ācāra-kramamthe order of good conduct
sad-ācāra-kramam:
Karma (कर्म)
TypeNoun
Rootsat (प्रातिपदिक) + ācāra (प्रातिपदिक) + krama (प्रातिपदिक)
FormTatpuruṣa (multi-member): sadācārasya kramaḥ (‘sequence/order of good conduct’); Masculine (पुंलिङ्ग), Accusative (2nd), Singular
brūhitell (me)
brūhi:
Kriyā (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperative (लोट्), Parasmaipada, 2nd person (मध्यमपुरुष), Singular
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
karmaṇāmof (ritual) acts
karmaṇām:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th), Plural (बहुवचन)

Nārada (questioning; verse includes a general statement preceding his inquiry)

Concept: Neglect of sandhyā is a grave adharma that disrupts one’s relationship with cosmic order; proper brāhmaṇa conduct must be learned and practiced sequentially.

Application: Keep a fixed daily rhythm: dawn/noon/dusk remembrance, mantra-japa, and gratitude to the sustaining powers of life; seek instruction from qualified teachers and follow a step-by-step regimen rather than sporadic zeal.

Primary Rasa: raudra

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"At the violet edge of dawn, a lone ascetic stands by a still water basin, hands joined in añjali, while the Sun rises like a blazing disc—half blessing, half judgment. In the foreground, a shadowy figure turns away from the rite, and the sunlight seems to dim around him, symbolizing the ‘killing’ of the Sun through neglect. Nārada, veena in hand, leans forward in earnest inquiry, his face lit by the first rays.","primary_figures":["Sūrya (as radiant solar orb or deity)","Nārada","a brāhmaṇa performing sandhyā","a negligent sinner (symbolic figure)"],"setting":"Riverbank or temple tank at dawn with kusa grass, water pot (kamaṇḍalu), and a small altar; distant silhouettes of village roofs and banyan trees.","lighting_mood":"golden dawn with sharp contrast between radiant sunlight and a dimmed shadow-zone around the negligent figure","color_palette":["saffron gold","indigo twilight","vermillion","pearl white","deep teal"],"tanjore_prompt":"Tanjore painting style: Dawn sandhyā on a riverbank; central radiant Sūrya with gold leaf halo and embossed rays, Nārada at the side with veena and gem-studded ornaments, a brāhmaṇa offering arghya with a copper lota; rich reds and greens, ornate arch-like frame, gold leaf embellishment on the Sun and jewelry, traditional South Indian iconography with stylized lotus borders.","pahari_prompt":"Pahari miniature style: Lyrical dawn landscape with cool blues and pink sky gradients; delicate figures—Nārada in saffron, brāhmaṇa at water’s edge offering arghya; the Sun emerging over low hills; refined facial features, fine brushwork on rippling water, small birds in flight, subtle moral contrast via a faint shadowed figure turning away.","kerala_mural_prompt":"Kerala mural style: Bold black outlines and natural pigments; Sūrya as a large circular mandala with concentric flame motifs, Nārada with characteristic wide eyes and ornate crown, brāhmaṇa in simple attire holding water vessel; temple-tank setting, red/yellow/green dominant palette, rhythmic decorative borders.","pichwai_prompt":"Pichwai cloth painting style: Lotus-filled water tank at dawn with intricate floral borders; central radiant solar disc framed by lotuses and peacocks; Nārada and a brāhmaṇa offering arghya; deep blues and gold accents, patterned textiles, devotional symmetry and ornate detailing."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell (soft, distant)","temple bells","morning birds","gentle flowing water","measured silence between pādas"]}

Sandhi Resolution Notes: sandhyākṛtyamakṛtvā = sandhyākṛtyam + akṛtvā; nārada uvāca is direct speech marker; sadācārakramaṃ = sat + ācāra + krama (internal sandhi: sad- + ācāra).

S
Sūrya
N
Nārada
B
Brāhmaṇa

FAQs

It is a moral-theological hyperbole: neglecting the daily Sandhyā worship is treated as a grave offense against Sūrya and against the sustaining cosmic order (dharma) that the Sun represents.

Nārada is initiating a discussion on brāhmaṇa sadācāra—proper ethical and ritual conduct—asking for the duties to be explained in a clear, ordered sequence.

Regular discipline in daily duties matters: omission of foundational practices (like Sandhyā rites) is portrayed as spiritually harmful and ethically blameworthy, prompting a broader teaching on right conduct.