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Shloka 176

Puṣkara Mahatmya: Brahmā’s Lotus-Tīrtha, Sacrifice, Initiation, and Kṣetra-Dharma

समुद्दिश्य कृतं कर्म तत्सर्वं ब्रह्मदैवतम् । आध्यात्मिकी तु द्विविधा ब्रह्मभक्तिः स्थिता नृप

samuddiśya kṛtaṃ karma tatsarvaṃ brahmadaivatam | ādhyātmikī tu dvividhā brahmabhaktiḥ sthitā nṛpa

परब्रह्माला उद्देशून जे कर्म केले जाते, ते सर्व ब्रह्मदैवतास अर्पित होते. हे नृपा! ब्रह्मभक्तीची आध्यात्मिक स्थिती दोन प्रकारांची आहे.

समुद्दिश्यhaving intended/aiming at
समुद्दिश्य:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसम् + उद् + √दिश् (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive): ‘समुद्दिश्य’ = having intended/aimed at
कृतम्done/performed
कृतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Root√कृ (धातु)
Formकृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘कर्म’ इत्यस्य विशेषण (done/performed)
कर्मact/ritual action
कर्म:
Karta (Subject/कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; निर्देशक-विशेषण (demonstrative)
सर्वम्all/entire
सर्वम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘कर्म’ इत्यस्य विशेषण
ब्रह्मदैवतम्having Brahman as its deity
ब्रह्मदैवतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + दैवत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुष: ब्रह्मणः दैवतं यस्य (having Brahman as the deity)
आध्यात्मिकीspiritual/pertaining to the self
आध्यात्मिकी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआध्यात्मिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (feminine)
तुbut/indeed
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
द्विविधाtwofold
द्विविधा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्विविध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
ब्रह्मभक्तिःdevotion to Brahman
ब्रह्मभक्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + भक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुष: ब्रह्मणि भक्तिः (devotion to Brahman)
स्थिताis established/exists
स्थिता:
Kriya (Predicate/क्रिया)
TypeVerb
Root√स्था (धातु)
Formकृदन्त (क्त/PPP) used predicatively; स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘अस्ति’ इत्यर्थे (stands/is established)
नृपO king
नृप:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन

Unspecified narrator addressing a king (nṛpa) (context needed to identify the named speaker)

Concept: Karma becomes sacred when performed with deliberate Godward intention; Brahman-bhakti is taught as having two modes.

Application: Before any task, mentally dedicate it to Narayana; maintain remembrance during the act; review at day’s end as an offering rather than ego-claim.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A contemplative king sits in a quiet palace hall as a luminous sage instructs him on consecrating every action to the Supreme. In the air, subtle golden lotuses and a faint Vishnu-navel-lotus motif suggest that all deeds return to the cosmic source when offered with intention.","primary_figures":["a teaching sage (rishi)","a listening king (nṛpa)","subtle symbolic presence of Vishnu as cosmic witness"],"setting":"royal sabhā with a small shrine niche holding a lamp and a lotus-emblem banner; palm-leaf manuscripts near the sage","lighting_mood":"temple lamp-lit","color_palette":["antique gold","lotus pink","deep indigo","sandalwood beige","emerald green"],"tanjore_prompt":"Tanjore painting style: a serene rishi teaching a crowned king in a palace hall, Vishnu’s symbolic lotus-emblem behind them, heavy gold leaf halos, rich red and green textiles, gem-studded ornaments, ornate pillars, sacred lamp glow, devotional stillness.","pahari_prompt":"Pahari miniature style: a gentle courtly scene with a sage and king seated on white rugs, delicate linework, cool indigo shadows, soft lotus-pink accents, minimal architecture, lyrical calm, refined faces, a small shrine lamp and manuscript details.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm yellow and red background, the sage gesturing in instruction, the king in respectful posture, stylized lotus motifs and a subtle Vishnu emblem, temple-wall aesthetic, large expressive eyes, natural pigment palette.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion suggesting Vishnu’s navel-lotus, flanked by a sage and king in devotional dialogue, intricate floral borders, deep blues and gold, hanging lamps, stylized lotuses and vines, serene offering theme."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft drone (tanpura)","silence between phrases","oil-lamp crackle"]}

Sandhi Resolution Notes: तत्सर्वं = तत् + सर्वम्; ब्रह्मभक्तिः = ब्रह्म + भक्तिः (compound); समुद्दिश्य is a gerund (ktvānta).

B
Brahman

FAQs

It teaches that actions done with deliberate spiritual intention become offerings oriented to Brahman, and it introduces that devotion to Brahman is classified into two forms.

It explicitly centers devotion (bhakti) to Brahman and frames it as a structured spiritual path with recognized types, rather than as a vague sentiment.

Performing one’s duties with a conscious higher aim transforms ordinary actions into spiritually meaningful acts, encouraging intentionality, sincerity, and inner devotion.