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Shloka 58

Episode of King Vena: Deceptive Doctrine, Compassion, and the Contest over Dharma

दृष्टा स्नानेन वै सिद्धिर्मीनाः शुद्ध्यंति नान्यथा । यत्र जिनस्तत्र तीर्थं तत्र धर्मः सनातनः

dṛṣṭā snānena vai siddhirmīnāḥ śuddhyaṃti nānyathā | yatra jinastatra tīrthaṃ tatra dharmaḥ sanātanaḥ

स्नानानेच सिद्धी होते, असे खरोखर दिसून येते; मासे पाण्यानेच शुद्ध होतात, अन्यथा नाही. जिथे जिन आहेत तिथे तीर्थ; तिथेच सनातन धर्म वास करतो.

दृष्टाseen/observed
दृष्टा:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootदृश् (धातु) + त (क्त)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; 'सिद्धिः' इति विशेष्यस्य विशेषणम्
स्नानेनby bathing
स्नानेन:
Karana (Instrument/करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण
वैindeed
वै:
Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
सिद्धिःsuccess/attainment
सिद्धिः:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
मीनाःfish
मीनाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
शुद्ध्यन्तिbecome purified
शुद्ध्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन
not
:
Negation (निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
अन्यथाotherwise
अन्यथा:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formप्रकारवाचक-अव्यय (otherwise)
यत्रwhere
यत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्ध/देशवाचक-अव्यय (relative locative adverb: where)
जिनःJina (the Conqueror; Jaina teacher)
जिनः:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootजिन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (there)
तीर्थम्sacred place
तीर्थम्:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (there)
धर्मःdharma
धर्मः:
Karta/Topic (कर्ता/विषय)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सनातनःeternal
सनातनः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (धर्मः)

Unspecified (context-dependent within Bhūmi-khaṇḍa narrative)

Concept: True tīrtha is where the spiritually victorious/realized one is present; there alone the eternal dharma is established—external purification is secondary to living dharma embodied by a saintly presence.

Application: Seek holy company and teachings; make your home a tīrtha by hosting satsanga, practicing compassion, truthfulness, and devotion.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tirtha

Visual Art Cues: {"scene_description":"A radiant spiritual teacher sits beneath a sacred tree while pilgrims gather; the ground around him subtly transforms into a luminous tīrtha-mandala, as if dharma itself has taken form. In the nearby water, fish glide—reminding that water purifies bodies, but the teacher’s presence purifies lives.","primary_figures":["Jina (spiritual victor/saintly teacher)","pilgrims","sage narrator (optional)","fish in nearby water"],"setting":"forest hermitage near a clear pond/river, with a simple seat, prayer flags or garlands, and a small shrine","lighting_mood":"divine radiance","color_palette":["radiant white","marigold gold","peacock blue","forest green","vermillion"],"tanjore_prompt":"Tanjore painting style: central enthroned saintly Jina figure with a luminous halo, seated under a stylized tree; pilgrims offering flowers, a nearby pond with gold-leaf ripples and fish; ornate borders, rich reds and greens, gold leaf emphasizing the tīrtha-mandala around the teacher.","pahari_prompt":"Pahari miniature style: serene satsanga in a forest clearing by a pond; delicate faces, soft divine glow around the teacher, cool greens and blues, lyrical naturalism with subtle symbolism of a circular tīrtha aura on the ground.","kerala_mural_prompt":"Kerala mural style: iconic teacher figure with bold outlines and large expressive eyes, seated in dharma posture; stylized pond with fish, temple-wall palette of red/yellow/green, patterned foliage and a clear mandala-like tīrtha zone.","pichwai_prompt":"Pichwai cloth painting style: central medallion of the teacher as the living tīrtha, surrounded by lotus and tulasi-like floral borders; pond band with fish and lotuses below, deep blues and gold, intricate devotional ornamentation."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft drone (tanpura)","temple bells","rustling leaves","gentle water lapping","silence between lines"]}

Sandhi Resolution Notes: सिद्धिर्मीनाः → सिद्धिः मीनाः; शुद्ध्यंति → शुद्ध्यन्ति (अनुस्वार-लिप्यन्तर); नान्यथा → न अन्यथा; जिनस्तत्र → जिनः तत्र.

J
Jina

FAQs

It uses a natural analogy—fish are ‘purified’ by water—to assert that bathing is a recognized means of ritual purification and attainment in the context being discussed.

It states that a true tīrtha is wherever the Jina is present, implying sanctity is grounded in realized holiness/spiritual victory rather than mere geography.

It emphasizes that eternal dharma is inseparable from authentic sanctity: where genuine spiritual presence is, there righteous order and timeless religious truth are established.