The Bestowal of Boons upon Aṅga
मायाधराय मूर्ताय त्वमूर्ताय नमोनमः । सर्वमूर्तिधरायैव शंकराय नमोनमः
māyādharāya mūrtāya tvamūrtāya namonamaḥ | sarvamūrtidharāyaiva śaṃkarāya namonamaḥ
माया धारण करणाऱ्या, साकार तसेच निराकार अशा शंकरास वारंवार नमस्कार; जो एकटाच सर्व रूपे धारण करतो, त्यास वारंवार प्रणाम।
A devotee/narrative voice offering a hymn of praise (stuti) to Śiva/Śaṅkara
Primary Rasa: shanta
Secondary Rasa: adbhuta
Sandhi Resolution Notes: नमोनमः = नमः + नमः (विसर्ग-लोप/ओ-आदेश); धरायैव = धराय + एव (स्वर-सन्धि); शंकर = शङ्कर (अनुस्वार/निग्रह).
The verse praises Śiva as manifest in worshipable forms (mūrta) while also being the transcendent reality beyond form (a-mūrta), expressing a theological synthesis of immanence and transcendence.
It suggests Śiva is the underlying support of all manifested forms—divine, cosmic, and individual—indicating His all-pervasive presence and sovereignty over manifestation.
It models stuti (hymnic praise) through repeated salutations (namo namaḥ), emphasizing humility and contemplative remembrance of the deity’s paradoxical attributes.