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Narada Purana — Purva Bhaga, Shloka 58

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

धर्मविध्वंसशीलानां द्विजानां द्विजसत्तम । शूद्रा धर्मान्प्रवक्ष्यंतिह्यधिरुह्योत्तमासनम् ॥ ५८ ॥

dharmavidhvaṃsaśīlānāṃ dvijānāṃ dvijasattama | śūdrā dharmānpravakṣyaṃtihyadhiruhyottamāsanam || 58 ||

हे द्विजश्रेष्ठ! जेव्हा द्विज धर्माचा विध्वंस करण्याकडे प्रवृत्त होतील, तेव्हा शूद्रच उत्तम आसनावर आरूढ होऊन धर्म सांगू लागतील.

dharmarighteousness/sacred law
dharma:
vidhvaṃsa-śīlānāmof those whose nature is to ruin/destroy
vidhvaṃsa-śīlānām:
dvijānāmof the twice-born (Brahmins etc.)
dvijānām:
dvija-sattamaO best among the twice-born
dvija-sattama:
śūdrāḥŚūdras
śūdrāḥ:
dharmāndharmas/teachings on sacred duty
dharmān:
pravakṣyantiwill proclaim/expound
pravakṣyanti:
hiindeed
hi:
adhiruhyahaving mounted/ascended
adhiruhya:
uttama-āsanamthe highest seat/throne
uttama-āsanam:

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: karuna

N
Narada
D
Dvija
S
Shudra

FAQs

It warns that when those entrusted with preserving dharma abandon it, moral and spiritual authority becomes inverted—an indicator of dharma’s decline and a call for self-correction among the learned.

Indirectly, it highlights that external status and “seats of authority” are unreliable in times of decline; seekers should anchor themselves in genuine sādhana and devotion to the Lord rather than mere social prestige.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it is primarily a dharma-diagnostic statement about who upholds or distorts dharma in an age of decline.