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Narada Purana — Purva Bhaga, Shloka 10

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

कामादिदोषनिर्मुक्ताः शमादिगुणतत्पराः । धर्मसाधनचित्ताश्च गतासूया अदांभिकाः ॥ १० ॥

kāmādidoṣanirmuktāḥ śamādiguṇatatparāḥ | dharmasādhanacittāśca gatāsūyā adāṃbhikāḥ || 10 ||

ते कामादी दोषांपासून मुक्त, शमादी गुणांत तत्पर, धर्मसाधनात चित्त लावणारे, असूयारहित व अदांभिक असत।

kāmādidoṣanirmuktāḥfreed from faults beginning with lust
kāmādidoṣanirmuktāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkāmādidoṣanirmukta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
śamādiguṇatatparāḥintent on virtues beginning with tranquility
śamādiguṇatatparāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśamādiguṇatatpara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
dharmasādhanacittāḥwhose minds are set on achieving Dharma
dharmasādhanacittāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdharmasādhanacitta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
caand
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
gatāsūyāḥfree from envy (from whom envy is gone)
gatāsūyāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootgatāsūya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
adāmbhikāḥfree from arrogance/hypocrisy
adāmbhikāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootadāmbhika (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural. Nañ-Tatpurusha.

Narada (teaching in the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It lists the inner qualifications—freedom from desire-born faults, tranquility, sincere dharma-practice, non-envy, and non-hypocrisy—by which a seeker becomes fit for higher spiritual realization.

Bhakti is supported by purity of heart: when desire, envy, and hypocrisy are removed and the mind is steady in dharma, devotion becomes sincere, stable, and free from ego-driven display.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the verse emphasizes sadhana-ethics—mental discipline (śama) and integrity—as foundational for any Vedic or puranic practice.