Adhyaya 86 — Dhumralocana’s Mission and His Ashing by the Goddess; Shumbha Sends Chanda and Munda
कांश्चित् करप्रहारेण दैत्यानास्येन चापरान् ।
आक्रम्य चाधरेणान्यान् स जग्हान महासुरान् ॥
kāṃścit karaprahāreṇa daityān āsyena cāparān /
ākramya cādhareṇānyān sa jaghāna mahāsurān
काही दैत्यांना त्याने पंजांच्या प्रहाराने पाडले, काहींना मुखाने; आणि इतरांना तुडवून व खालच्या जबड्याच्या दातांनी चावून ठार केले।
{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Adharma appears in many forms; dharmic power meets it with appropriate means. The multiplicity of methods underscores completeness of protection.
Narrative (ākhyāna) serving devotional instruction; not a direct pancalakṣaṇa enumerative passage.
Paws, mouth, trampling, and biting can symbolize successive layers of purification—thought, speech, action, and instinct—subduing the corresponding ‘asuric’ impulses.