Shloka 7
Adhyaya 77 — Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya
मार्कण्डेय उवाच ।
ततस्तस्यान्तु संजज्ञे भर्तृशापेन तेन वै ।
यमश्च यमुना चेयं प्रख्याता सुमहानदी ॥
mārkaṇḍeya uvāca tatastasyāntu saṃjajñe bhartṛśāpena tena vai / yamaśca yamunā ceyaṃ prakhyātā sumahānadī
मार्कण्डेय म्हणाले—मग पतीच्या त्या शापामुळे तिच्या पोटी यम आणि ही यमुना जन्मली; ती अत्यंत महान नदी म्हणून प्रसिद्ध आहे।
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FAQs
Speech-acts (especially śāpa) are treated as reality-shaping forces. The narrative also elevates Yamunā’s sanctity by rooting her in divine genealogy and cosmic causality.
Vaṃśānucarita (lineage outcomes) with incidental tīrtha-māhātmya grounding (establishing the greatness of a river).
Yama and Yamunā emerge as complementary principles: restraint/judgment (Yama) and flow/purification (river). Together they represent boundary and passage—two faces of cosmic order.