Shloka 3
Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
देवाद्याः स्थावरान्ताश्च त्रैगुण्यविषयाः स्मृताः ।
एवंभूतानि सृष्टानि स्थावराणि चराणि च ॥
devādyāḥ sthāvarāntāś ca traiguṇya-viṣayāḥ smṛtāḥ | evaṃbhūtāni sṛṣṭāni sthāvarāṇi carāṇi ca ||
देवांपासून स्थावरांपर्यंत सर्वांना त्रिगुणांच्या क्षेत्रात स्थित असे म्हटले आहे. अशा प्रकारे विविध प्रकारची सृष्टी झाली—स्थावरही आणि जंगमही.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
All conditioned beings—from divine to vegetal—are portrayed as operating within guṇic nature; this encourages discernment (viveka) about the limits of guṇa-bound existence.
Sarga: it summarizes the scope and categories of created beings (mobile/immobile) and the governing principle (traiguṇya).
The verse implies a single continuum of manifestation modulated by guṇas; ‘divine’ and ‘earthly’ are gradations of the same prakṛtic spectrum rather than separate ontological orders.