Shloka 4
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
ततो देवासुरान् पितॄन् मानुषांश्च चतुष्टयम् ।
सिसृक्षुरम्भांस्येतानि स्वमात्मानमयूयुजत् ॥
tato devāsurān pitṝn mānuṣāṃś ca catuṣṭayam |
sisṛkṣur ambhāṃsy etāni svam ātmānam ayūyujat ||
त्यानंतर प्रजापतीने देव, असुर, पितृ आणि मनुष्य—या चार वर्गांची निर्मिती करावी अशी इच्छा करून—आपल्या आत्म्याला त्या कर्मात प्रवृत्त केले.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The cosmos is portrayed as arising from deliberate, purposive agency (Prajāpati’s resolve), not mere accident—supporting a teleological view of order (ṛta/dharma).
Sarga: the narrative specifies the intended differentiation into four key classes of beings.
‘Yoking the self’ hints that creation is a self-modification of the creator principle: multiplicity emerges through self-engagement rather than from an external material.