Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
ततस्तमोगुणोद्रिक्तो रुद्रत्वे चाखिलं जगत् ।
उपसंहृत्य वै शेते त्रैलोक्यं त्रिगुणोऽगुणः ॥
tatas tamoguṇodrikto rudratve cākhilaṃ jagat | upasaṃhṛtya vai śete trailokyaṃ triguṇo 'guṇaḥ ||
नंतर तमोगुणाच्या प्राबल्याने रुद्रभावात तो संपूर्ण विश्वाचा संहार/संकोच करतो; सर्व काही आत्मसात करून तो शयन करतो—त्रिलोकी त्याच्यातच लीन होते; कार्यतः त्रिगुणयुक्त, स्वरूपतः गुणातीत आहे.
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Destruction is not evil but a necessary cosmic function returning forms to their source. The ‘triguṇa/aguṇa’ pairing teaches that the divine can operate through nature’s qualities without being limited by them.
Pratisarga (re-absorption and cyclical recreation) is implied through withdrawal and repose after dissolution; it also complements Sarga/Sthiti as the third cosmic function.
Rudra’s tamasic phase can symbolize the inward-drawing power in meditation where appearances collapse back into stillness; ‘resting’ points to the quiescent ground after the dissolution of mental constructs.