Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
तस्मात् स्नातः शुचिर्भूत्वा देवर्
5षिपितृतर्पणम् ।
प्रजापतेस्तथैवादिभः काले कुर्यात् समाहितः ॥
tasmāt snātaḥ śucir bhūtvā devarṣipitṛtarpaṇam | prajāpatestathaivādibhyaḥ kāle kuryāt samāhitaḥ ||
म्हणून स्नान करून शुद्ध होऊन, योग्य वेळी एकाग्र मनाने, देव, ऋषी व पितरांना—तसेच प्रजापती व इतर पात्रांना—तर्पण करावे।
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Inner and outer cleanliness plus attentiveness are prerequisites for sustaining divine and ancestral relationships; ritual is presented as disciplined care rather than mechanical action.
Dharma-upadeśa: prescriptive conduct for householders.
Bathing and ‘samādhi-like’ collectedness indicate that offerings are effective when the practitioner’s mind becomes an ordered vessel, mirroring the order offered to.