Shloka 41
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पूर्वाभ्यासेन तेनैव सोऽहं तात जितेन्द्रियः ।
यतिष्यामि तथा कर्तुं न भविष्ये यथा पुनः ॥
pūrvābhyāsena tenaiva so ’haṃ tāta jitendriyaḥ | yatiṣyāmi tathā kartuṃ na bhaviṣye yathā punaḥ ||
प्रिय पित्या, पूर्वजन्मीच्या त्याच अभ्यासामुळे मी संयमी झालो आहे. मी असे आचरण करण्याचा प्रयत्न करीन की पूर्वीसारखा पुन्हा जन्म येऊ नये.
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Spiritual progress is cumulative: prior discipline ripens into present self-mastery, and the aim of right effort is freedom from repeated rebirth (punarjanma).
Primarily Dharma/Upadeśa (ethical-philosophical instruction) rather than sarga/pratisarga/manvantara/vaṃśa; it supports the Purāṇic function of teaching liberation-oriented dharma.
‘Prior practice’ suggests saṃskāra continuity across births; ‘conquest of senses’ is the inner yajña that burns the seeds of future embodiment.