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Shloka 2

Udyoga Parva, Adhyāya 72 — Bhīmasena’s counsel on conciliation and Duryodhana’s disposition

तव धर्मश्रिता बुद्धिस्तेषां वैराश्रया मति: । यदयुद्धेन लभ्येत तत्‌ ते बहुमतं भवेत्‌

tava dharmaśritā buddhis teṣāṃ vairāśrayā matiḥ | yad ayuddhena labhyeta tat te bahumataṃ bhavet ||

तुमची बुद्धी धर्मावर आधारलेली आहे, आणि त्यांची मती वैरावर आश्रित आहे। युद्ध न करता जे काही मिळू शकते, तेच तुम्हाला सर्वाधिक मान्य वाटते।

तवof you/your
तव:
Adhikarana
TypeNoun
Rootत्वद्
Form—, षष्ठी, एकवचन
धर्मश्रिताresting on/grounded in dharma
धर्मश्रिता:
Karta
TypeAdjective
Rootधर्म-आश्रित (आश्रि धातु से क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
बुद्धिःintellect, judgment
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
Formपुंलिङ्ग, षष्ठी, बहुवचन
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
वैराश्रयाresting on enmity/hostility-based
वैराश्रया:
Karta
TypeAdjective
Rootवैर-आश्रय (आश्रि धातु से क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
मतिःmind, intention
मतिः:
Karta
TypeNoun
Rootमति
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
अयुद्धेनby non-fighting, without war
अयुद्धेन:
Karana
TypeNoun
Rootअ-युद्ध
Formनपुंसकलिङ्ग, तृतीया, एकवचन
लभ्येतmight be obtained
लभ्येत:
TypeVerb
Rootलभ्
Formविधिलिङ् (optative), प्रथम, एकवचन, आत्मनेपद
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तेfor you / to you (or: your)
ते:
Sampradana
TypePronoun
Rootत्वद्
Form—, षष्ठी/चतुर्थी, एकवचन
बहुमतम्highly valued, much-approved
बहुमतम्:
Karta
TypeAdjective
Rootबहु-मत
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
भवेत्would be, might become
भवेत्:
TypeVerb
Rootभू
Formविधिलिङ् (optative), प्रथम, एकवचन, परस्मैपद

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse highlights a moral contrast: a dharma-rooted intellect values outcomes achieved without violence, whereas an enmity-rooted mindset tends toward conflict. It frames non-war gains as ethically superior when they can secure rightful aims.

In the Udyoga Parva’s pre-war negotiations, the speaker addresses Yudhiṣṭhira, characterizing him as peace-inclined and dharma-guided, while portraying the opposing side as driven by hostility—setting the ethical tone for attempts to avoid war.