Bhīṣma on the Śara-Śayyā: Yudhiṣṭhira and Kṛṣṇa Approach the Eldest for Śānti
काम॑ नैतत् तवाख्येयं प्राणिनां प्रभवाप्ययौ । उपदेष्टूं भवान् शक्तो देवानामपि भारत
Vaiśampāyana uvāca: kāmaṁ naitat tavākhyeyaṁ prāṇināṁ prabhavāpyayau | upadeṣṭuṁ bhavān śakto devānām api bhārata ||
भरतनंदना! आपल्या समोर ‘प्राण्यांचा जन्म-मरण प्रारब्धाने ठरलेले आहे’ असे सांगणे उचित नाही. आपल्याला कोण उपदेश देईल? आपण तर देवांनाही उपदेश देण्यास समर्थ आहात.
वैशम्पायन उवाच
The verse cautions against offering a simplistic, fate-only explanation for birth and death to a highly discerning listener; it emphasizes the listener’s own capacity for moral and spiritual discernment, implying that true counsel must match the recipient’s wisdom and responsibility.
Vaiśampāyana, narrating the discourse of Śānti Parva, remarks that it is not fitting to lecture the addressed Bhārata with a deterministic platitude about destiny; instead, he acknowledges the addressee’s exceptional authority—one who could instruct even the gods.