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Shloka 3

तपःस्वाध्यायनिरत: सत्य: सज्जनसम्मत: । न्यायप्राप्तेन वित्तेन स्वेन शीलेन चान्वित:

tapaḥsvādhyāyanirataḥ satyaḥ sajjanasammataḥ | nyāyaprāptena vittena svena śīlena cānvitaḥ ||

भीष्म म्हणाले—तो तप व स्वाध्यायात रत, सत्यवादी आणि सज्जनांना मान्य असा होता. न्यायाने मिळविलेल्या धनाने व स्वतःच्या उत्तम शीलाने तो संपन्न होता.

तपःस्वाध्यायनिरतःdevoted to austerity and self-study
तपःस्वाध्यायनिरतः:
Karta
TypeAdjective
Rootतपस्-स्वाध्याय-निरत
FormMasculine, Nominative, Singular
सत्यःtruthful
सत्यः:
Karta
TypeAdjective
Rootसत्य
FormMasculine, Nominative, Singular
सज्जनसम्मतःapproved/esteemed by good people
सज्जनसम्मतः:
Karta
TypeAdjective
Rootसज्जन-सम्मत
FormMasculine, Nominative, Singular
न्यायप्राप्तेनobtained by lawful means
न्यायप्राप्तेन:
Karana
TypeAdjective
Rootन्याय-प्राप्त
FormNeuter, Instrumental, Singular
वित्तेनwith wealth
वित्तेन:
Karana
TypeNoun
Rootवित्त
FormNeuter, Instrumental, Singular
स्वेनwith his own
स्वेन:
Karana
TypeAdjective
Rootस्व
FormNeuter, Instrumental, Singular
शीलेनwith conduct/character
शीलेन:
Karana
TypeNoun
Rootशील
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
अन्वितःendowed (with)
अन्वितः:
Karta
TypeAdjective
Rootअन्वित
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (भीष्म)
A
a virtuous man (implied subject of the verse)

Educational Q&A

True excellence is marked by disciplined practice (tapas), Vedic self-study (svādhyāya), truthfulness (satya), social esteem among the virtuous (sajjana-sammata), and wealth earned through just means (nyāya-prāpta vitta), all grounded in personal character (śīla).

Bhishma is describing the qualities of a model person (in context, a Brahmin of exemplary life), highlighting his spiritual disciplines, moral integrity, and righteous livelihood as part of a larger instructive account in the Shanti Parva.