Shloka 27

सुप्तं वाथ प्रमत्तं वा यथा हन्याद्‌ विषेण वा

suptaṁ vātha pramattaṁ vā yathā hanyād viṣeṇa vā

संजय म्हणाला: “जसा कोणी झोपलेल्या किंवा बेसावध माणसाला मारून टाकावा—किंवा विष देऊन नष्ट करावा—तशीच ही वधाची रीती सांगितली जाते,” म्हणजेच क्षत्रधर्माला बाधक, निंद्य व गुप्त कृत्य।

सुप्तम्one who is asleep / sleeping
सुप्तम्:
Karma
TypeAdjective
Rootसुप्त (√स्वप्)
FormMasculine/Neuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अथor else / then
अथ:
TypeIndeclinable
Rootअथ
प्रमत्तम्one who is careless / intoxicated / inattentive
प्रमत्तम्:
Karma
TypeAdjective
Rootप्रमत्त (√मद्)
FormMasculine/Neuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यथाas / just as
यथा:
TypeIndeclinable
Rootयथा
हन्यात्should kill / might kill
हन्यात्:
TypeVerb
Root√हन्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
विषेणwith poison
विषेण:
Karana
TypeNoun
Rootविष
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा

संजय उवाच

S
Sañjaya
P
poison (viṣa)

Educational Q&A

The verse highlights that killing someone who is asleep or inattentive—especially by covert means like poison—is ethically blameworthy in the Mahābhārata’s war-ethics framework, contrasting stealthy harm with righteous, face-to-face combat.

Sañjaya, narrating events to Dhṛtarāṣṭra, uses a comparison: slaying an unguarded person (asleep or careless) or poisoning him exemplifies an underhanded method of killing, invoked to judge or characterize conduct in the unfolding battle context.