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Mahabharata 9.59.8Shalya Parva, Adhyaya 59, Shloka 8

Chapter 59: Baladeva’s Censure, Keśava’s Restraint, and Yudhiṣṭhira’s Moral Accounting

नास्माकं निकृतिर्वल्विनक्षिद्यूतं न वज्चना । स्वबाहुबलमश्रित्य प्रबाधामो वयं रिपून्‌

sañjaya uvāca | nāsmākaṃ nikṛtir valvinakṣid yūtaṃ na vañcanā | svabāhubalam āśritya prabādhāmo vayaṃ ripūn |

संजय म्हणाला— छल-कपट, जुगार वा फसवणूक हा आमचा मार्ग नाही. आम्ही आपल्या बाहुबळावरच विसंबून शत्रूंना दडपतो व संतप्त करतो.

not
:
TypeIndeclinable
Root
अस्माकम्of us / our
अस्माकम्:
TypeNoun
Rootअस्मद्
Form—, Genitive, Plural
निकृतिःdeceit, fraud
निकृतिः:
Karta
TypeNoun
Rootनिकृति
FormFeminine, Nominative, Singular
वल्विfirebrand / incendiary act (setting fire)
वल्वि:
Karta
TypeNoun
Rootवल्वि
FormFeminine, Nominative, Singular
नक्षिharmful trick / mischief (uncertain reading)
नक्षि:
Karta
TypeNoun
Rootनक्षि
FormNeuter, Nominative, Singular
द्यूतम्gambling, dice-play
द्यूतम्:
Karta
TypeNoun
Rootद्यूत
FormNeuter, Nominative, Singular
nor / not
:
TypeIndeclinable
Root
वञ्चनाcheating, deception
वञ्चना:
Karta
TypeNoun
Rootवञ्चना
FormFeminine, Nominative, Singular
स्वone's own
स्व:
TypeAdjective
Rootस्व
FormMasculine, Accusative, Singular
बाहुबलम्strength of (one's) arms
बाहुबलम्:
Karma
TypeNoun
Rootबाहुबल
FormNeuter, Accusative, Singular
आश्रित्यhaving relied on
आश्रित्य:
TypeVerb
Rootआ-श्रि
Formक्त्वा (absolutive/gerund)
प्रबाधामःwe harass / afflict
प्रबाधामः:
TypeVerb
Rootप्र-बाध्
FormPresent (Lat), First, Plural, Parasmaipada
वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Plural
रिपून्enemies
रिपून्:
Karma
TypeNoun
Rootरिपु
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
E
enemies (ripūn)

Educational Q&A

The verse asserts an ethic of honorable conduct: victory should be sought through personal valor and open combat, not through deceitful stratagems such as cheating or gambling-based trickery.

Sañjaya describes a stance (of the warriors he speaks for) that rejects underhanded methods and emphasizes reliance on martial strength to subdue opponents in the ongoing war context.

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