Abhaya-Itihāsa: Karma, Indriyas, and the Non-sensory Brahman
Brāhmaṇī–Brāhmaṇa Saṃvāda
'सूँघनेवाला, खानेवाला, देखनेवाला, स्पर्श करने-वाला, पाँचवाँ श्रवण करनेवाला एवं मनन करनेवाला और समझनेवाला--ये सात श्रेष्ठ ऋत्विज् हैं
ghrāṇakartā bhoktā draṣṭā sparśakartā pañcamaḥ śrotā mananīyaḥ boddhā ca—ete sapta śreṣṭhā ṛtvijaḥ
वायुदेव म्हणाले— जो वास घेणारा, जो भक्षण करणारा, जो पाहणारा, जो स्पर्श करणारा, पाचवा जो ऐकणारा, आणि जो मनन करणारा व जो समजणारा— हे सातच श्रेष्ठ ऋत्विज आहेत.
वायुदेव उवाच
True ritual excellence is internal: the senses and the mind—smelling, tasting/eating, seeing, touching, hearing, reflecting, and understanding—must be disciplined and aligned with discernment. When governed ethically, they function as the ‘best priests’ conducting one’s inner sacrifice.
Vāyu-deva delivers an instructive statement redefining ‘ṛtvij-s’ (sacrificial priests) as the seven inner faculties. The passage shifts attention from external rites to the moral and contemplative regulation of perception and thought.