Abhaya-Itihāsa: Karma, Indriyas, and the Non-sensory Brahman
Brāhmaṇī–Brāhmaṇa Saṃvāda
घ्रेयं दृश्यं च पेयं च स्पृश्यं श्रव्यं तथैव च । मन्तव्यमथ बोद्धव्यं ता: सप्त समिधो मम
ghreyaṃ dṛśyaṃ ca peyaṃ ca spṛśyaṃ śravyaṃ tathaiva ca | mantavyam atha boddhavyaṃ tāḥ sapta samidho mama ||
सूंघण्याजोगा गंध, पाहण्याजोगे रूप, पिण्याजोगा रस, स्पर्शण्याजोगी वस्तू, ऐकण्याजोगा शब्द—आणि मनाने विचारण्याजोगे व बुद्धीने जाणण्याजोगे विषय—ही सात माझ्या समिधा आहेत.
वायुदेव उवाच
The verse teaches that sensory objects (smell, sight, taste, touch, sound) and inner objects (thought for the mind, understanding for the intellect) function like ‘fuel’ for the inner fire; therefore, ethical life requires mindful regulation of what one consumes through the senses and how one processes it through reflection and discernment.
Vāyu-deva is speaking in a didactic passage, using sacrificial imagery to explain how human faculties relate to their objects: the seven domains of experience are presented as offerings that sustain the inner sacred fire (often understood as Vaiśvānara), linking everyday perception to a spiritual-ethical framework.