Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
विश्वामित्र उवाच जीवतो वै गुरून् भृत्यान् भरन्त्वस्य परे जना: । अगतिर्षहुपुत्र: स्याद् बिसस्तैन्यं करोति यः
Viśvāmitra uvāca: jīvato vai gurūn bhṛtyān bharantv asya pare janāḥ | agatiḥ sahuputraḥ syād bisastainyaṃ karoti yaḥ ||
विश्वामित्र म्हणाले—जो मृणाल (बिस) चोरतो, त्याच्यावर तोच पाप पडो—तो जिवंत असतानाच त्याचे गुरुजन व आश्रित यांचे पालन इतरांनी करावे; तो दुर्गतीला जावा; आणि अनेक पुत्र असूनही कर्तव्यच्युत राहावा।
विश्वामित्र उवाच
The verse condemns theft by equating it with grave moral failures: neglecting one’s duty to support elders and dependents (so that outsiders must do it), and living in a degraded state despite having family responsibilities. It frames dharma as active responsibility and self-restraint.
Viśvāmitra pronounces a moral imprecation: whoever stole the lotus-stalks should incur the same sin as a person who, while alive, allows others to maintain his teachers/elders and dependents—an ethical censure meant to expose the thief through the weight of dharmic guilt.