Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
तस्मिन्नुभयतोदोषे कुर्वन् श्रेय: समाचरेत् । अयं नः सर्वधर्माणां धर्मश्षिन्त्यतमो मत:
tasminn ubhayato-doṣe kurvan śreyaḥ samācaret | ayaṃ naḥ sarva-dharmāṇāṃ dharmaś cintyatamo mataḥ ||
जिथे दोन्ही बाजूंनी दोष संभवतो, तिथे अधिक श्रेयस्कर जे असेल तेच आचरावे. आमच्या मते सर्व धर्मांमध्ये कन्यादानविषयक हा धर्मच सर्वाधिक विचार करण्याजोगा आहे.
युधिछिर उवाच
When every available option carries some fault, one should choose the course that best serves śreyas—the higher, long-term good—after careful deliberation; duties around marriage arrangements are presented as especially sensitive and worthy of deep thought.
Yudhiṣṭhira raises a dilemma: if a marriage promise is reversed, it risks the fault of breaking one’s word; if a better match is rejected, it risks harming the maiden’s welfare. He asks what action makes the giver of the maiden a participant in what is truly auspicious, emphasizing that this dharma demands the most careful consideration.