युधिष्ठिरप्रश्नः—विश्वामित्रस्य ब्राह्मणत्वकौतूहलम् | Yudhiṣṭhira’s Inquiry on Viśvāmitra’s Attainment of Brāhmaṇya
ध्रुवस्यौत्तानपादस्य ब्रद्मर्षीणां तथैव च । मध्यं ज्वलति यो नित्यमुदीचीमाश्रितो दिशम्
dhruvasyauttānapādasya brahmarṣīṇāṁ tathaiva ca | madhyaṁ jvalati yo nityam udīcīm āśrito diśam ||
युधिष्ठिर म्हणाला—उत्तानपादाचा पुत्र ध्रुव, जो उत्तर दिशेच्या आकाशात ब्रह्मर्षी (सप्तर्षी) यांच्या मध्ये तारारूपाने नित्य प्रकाशमान आहे, तो तर क्षत्रियच होता. कुरुनंदना! त्याची ही व इतरही अनेक अद्भुत कर्मे आठवून माझ्या हृदयात कुतूहल उत्पन्न झाले आहे—तो ब्राह्मण कसा झाला?
युधिछिर उवाच
The verse raises an ethical and social inquiry central to dharma: whether spiritual attainment and recognized sanctity (as with Dhruva’s cosmic exaltation) can transcend or transform birth-based identity (kṣatriya vs. brāhmaṇa). It frames varṇa not merely as heredity but as a topic to be examined through conduct, merit, and tradition.
Yudhiṣṭhira addresses a revered interlocutor (implied by “Kuru-nandana” in the surrounding context) and points to Dhruva’s well-known celestial position in the northern sky among the sages’ stars. Remembering Dhruva’s extraordinary deeds, he expresses curiosity about how Dhruva—known as a kṣatriya by birth—came to be spoken of as a brāhmaṇa.