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Shloka 93

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

पात्र त्वतिथिमासाद्य शीलादढूयं यो न पूजयेत्‌ । स दत्त्वा दुष्कृतं तस्मै पुण्यमादाय गच्छति

pātraṃ tv atithim āsādya śīlādhyūyaṃ yo na pūjayet | sa dattvā duṣkṛtaṃ tasmai puṇyam ādāya gacchati ||

जो गृहस्थ सुपात्र व सुशील अतिथीला मिळूनही त्याचा यथोचित सत्कार करीत नाही, तो अतिथी आपले पाप त्याला देऊन त्याचे पुण्य घेऊन निघून जातो.

पात्रम्a worthy person (fit recipient)
पात्रम्:
Karma
TypeNoun
Rootपात्र
FormNeuter, Accusative, Singular
त्वतिथिम्such a guest (worthy guest)
त्वतिथिम्:
Karma
TypeNoun
Rootत्वतिथि
FormMasculine, Accusative, Singular
आसाद्यhaving met/obtained
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
शीलात्from good conduct / by virtue (of character)
शीलात्:
Apadana
TypeNoun
Rootशील
FormNeuter, Ablative, Singular
आढ्यम्wealthy, prosperous
आढ्यम्:
TypeAdjective
Rootआढ्य
FormMasculine, Accusative, Singular
यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
पूजयेत्should honor / would honor
पूजयेत्:
TypeVerb
Rootपूज्
FormVidhi-linga (optative), Parasmaipada, 3rd, Singular, Present-system
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
दत्त्वाhaving given
दत्त्वा:
TypeVerb
Rootदा
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), Non-finite
दुष्कृतम्sin, demerit
दुष्कृतम्:
Karma
TypeNoun
Rootदुष्कृत
FormNeuter, Accusative, Singular
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Singular
पुण्यम्merit, virtue
पुण्यम्:
Karma
TypeNoun
Rootपुण्य
FormNeuter, Accusative, Singular
आदायhaving taken away
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
गच्छतिgoes
गच्छति:
TypeVerb
Rootगम्
FormLat (present indicative), Parasmaipada, 3rd, Singular, Present

भीष्म उवाच

B
Bhīṣma
A
atithi (guest)
G
gṛhastha (householder)

Educational Q&A

A worthy guest must be honored appropriately; failing to do so causes the householder to lose merit (puṇya) and incur demerit (duṣkṛta). Hospitality is presented as a direct moral and karmic obligation within gṛhastha-dharma.

In Bhishma’s instruction on dharma, he warns about the consequences of neglecting a deserving atithi. The verse frames the guest as a moral ‘carrier’ who, when dishonored, departs symbolically transferring the host’s merit away and leaving sin behind.