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Shloka 89

समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः

Samantapañcaka Narrative and the Measure of an Akṣauhiṇī

पौष्ये पर्वणि माहात्म्यमुत्तड़कस्योपवर्णितम्‌,पौष्यपर्वमें उत्तंकके माहात्म्यका वर्णन है। पौलोमपर्वमें भूगुवंशके विस्तारका वर्णन है। आस्तीकपर्वमें सब नागों तथा गरुड़की उत्पत्तिकी कथा है

pauṣye parvaṇi māhātmyam uttaṅkasyopavarṇitam | pauṣyaparvaṇi uttaṅkake māhātmyakā varṇanam asti | paulomaparvaṇi bhṛguvaṁśasya vistārasya varṇanam asti | āstīkaparvaṇi sarvanāgānāṁ tathā garuḍasya utpattikī kathā asti |

पौष्यपर्वात उत्तंकाचे माहात्म्य वर्णिले आहे. पौलोमपर्वात भृगुवंशाचा विस्तार सांगितला आहे. आणि आस्तीकपर्वात सर्व नागांची तसेच गरुडाची उत्पत्तिकथा कथिली आहे.

पौष्येin (the section called) Pauṣya
पौष्ये:
Adhikarana
TypeNoun
Rootपौष्य
FormNeuter, Locative, Singular
पर्वणिin the parvan/episode
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
माहात्म्यम्the greatness; the sacred account
माहात्म्यम्:
Karma
TypeNoun
Rootमाहात्म्य
FormNeuter, Nominative, Singular
उत्तडकस्यof Uttaḍaka
उत्तडकस्य:
Sambandha
TypeNoun
Rootउत्तडक
FormMasculine, Genitive, Singular
उपवर्णितम्is described; has been narrated
उपवर्णितम्:
Kriya
TypeVerb
Rootउपवर्णित
FormNeuter, Nominative, Singular, क्त (past passive participle), वर्ण् (वर्णने) with उप-

राम उवाच

P
Pauṣya-parvan
U
Uttaṅka
P
Pauloma-parvan
B
Bhṛgu
B
Bhṛgu lineage (Bhṛguvaṁśa)
Ā
Āstīka-parvan
N
Nāgas
G
Garuḍa

Educational Q&A

The verse functions as a thematic index: it highlights how the Mahābhārata grounds later conflicts in earlier models of conduct (māhātmya), in the continuity of lineages (vaṁśa), and in origin-stories that explain enduring enmities and alliances (Nāgas and Garuḍa). Ethically, it suggests that personal virtue and inherited obligations shape the epic’s unfolding dharma.

The speaker summarizes what each sub-section (parvan) contains: the Pauṣya-parvan narrates Uttaṅka’s greatness; the Pauloma-parvan expands the Bhṛgu family line; and the Āstīka-parvan recounts the origins of the serpents and Garuḍa. It is a structural signpost within Ādi Parva.