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Shloka 69

समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः

Samantapañcaka Narrative and the Measure of an Akṣauhiṇī

अभिमन्युवध: पर्व प्रतिज्ञापर्व चोच्यते । जयद्रथवध: पर्व घटोत्कचवधस्तत:,इसके बाद अभिमन्युवधपर्व, प्रतिज्ञापर्व, जयद्रथवधपर्व और घटोत्कचवधपर्व हैं

abhimanyuvadhaḥ parva pratijñāparva cocyate | jayadrathavadhaḥ parva ghaṭotkacavadhas tataḥ |

यानंतर अभिमन्युवधपर्व, मग प्रतिज्ञापर्व, त्यानंतर जयद्रथवधपर्व आणि पुढे घटोत्कचवधपर्व असे सांगितले आहे।

अभिमन्युवधःthe (section called) 'Slaying of Abhimanyu'
अभिमन्युवधः:
Karta
TypeNoun
Rootअभिमन्यु-वध
FormMasculine, Nominative, Singular
पर्वa book/section (parvan)
पर्व:
Karta
TypeNoun
Rootपर्वन्
FormNeuter, Nominative, Singular
प्रतिज्ञापर्वthe (section called) 'Parvan of the vow'
प्रतिज्ञापर्व:
Karta
TypeNoun
Rootप्रतिज्ञा-पर्वन्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
उच्यतेis said/is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive
जयद्रथवधःthe (section called) 'Slaying of Jayadratha'
जयद्रथवधः:
Karta
TypeNoun
Rootजयद्रथ-वध
FormMasculine, Nominative, Singular
पर्वa book/section (parvan)
पर्व:
Karta
TypeNoun
Rootपर्वन्
FormNeuter, Nominative, Singular
घटोत्कचवधःthe (section called) 'Slaying of Ghaṭotkaca'
घटोत्कचवधः:
Karta
TypeNoun
Rootघटोत्कच-वध
FormMasculine, Nominative, Singular
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः

राम उवाच

A
Abhimanyu
J
Jayadratha
G
Ghaṭotkaca

Educational Q&A

By listing these parvas in sequence, the text underscores how dharma-bound vows (pratijñā) and grief-driven resolve can propel warriors into escalating cycles of violence, where personal duty and collective catastrophe become tightly intertwined.

A set of forthcoming narrative divisions is being named: the slaying of Abhimanyu, the vow-centered section, the slaying of Jayadratha, and then the slaying of Ghaṭotkaca—signposting major turning points in the war storyline.