समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः
Samantapañcaka Narrative and the Measure of an Akṣauhiṇī
कीचकानां वध: पर्व पर्व गोग्रहणं तत: । अभिमन्योश्र वैराट्या: पर्व वैवाहिकं स्मृतम्,इसके बाद कीचकवधपर्व, गोग्रहण (गोहरण)-पर्व तथा अभिमन्यु और उत्तराके विवाहका पर्व है
kīcakānāṁ vadhaḥ parva parva gograhaṇaṁ tataḥ | abhimanyor vai rāṭyāḥ parva vaivāhikaṁ smṛtam ||
यानंतर कीचकवध पर्व, मग गो-ग्रहण (गोहरण) पर्व; आणि त्यानंतर अभिमन्यू व विराटकन्या उत्तरा यांच्या विवाहाचा वैवाहिक पर्व स्मरणात येतो.
राम उवाच
The verse functions as a structural marker, but its implied ethical arc is clear: oppression (Kīcaka’s wrongdoing) is checked, communal wealth and livelihood (cattle) are defended against unjust seizure, and social harmony is reaffirmed through a rightful marriage alliance (Abhimanyu–Uttarā).
It enumerates successive parvas: first the episode of Kīcaka’s slaying, then the cattle-seizure episode, and then the wedding episode of Abhimanyu with Virāṭa’s daughter Uttarā—signposting key events that lead from crisis and conflict toward restoration and alliance.