HomeMahabharataAdi ParvaAdhyaya 2Shloka 170
Previous Verse
Next Verse

Shloka 170

समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः

Samantapañcaka Narrative and the Measure of an Akṣauhiṇī

सीकन्यमपि चाख्यानं च्यवनो यत्र भार्गव: । शर्यातियज्ञे नासत्यौ कृतवान्‌ सोमपीतिनौ,इसके बाद सुकन्याका उपाख्यान है। इसीमें यह कथा है कि भृगुनन्दन च्यवनने शर्यातिके यज्ञमें अश्विनीकुमारोंकोी सोमपानका अधिकारी बना दिया

sīkanyam api cākhyānaṃ cyavano yatra bhārgavaḥ | śaryātiyajñe nāsatyau kṛtavān somapītinau ||

यानंतर सुकन्येचे उपाख्यान आहे, ज्यात भृगुनंदन च्यवन मुनिंचा प्रसंग येतो; शर्यातिच्या यज्ञात त्यांनी नासत्य (अश्विनीकुमार) द्वयाला सोमपानाचा अधिकार दिला.

सुकन्याम्Sukanyā (as the topic/subject-matter)
सुकन्याम्:
Karma
TypeNoun
Rootसुकन्या
FormFeminine, Accusative, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
आख्यानम्narrative, episode
आख्यानम्:
Karma
TypeNoun
Rootआख्यान
FormNeuter, Accusative, Singular
च्यवनःCyavana
च्यवनः:
Karta
TypeNoun
Rootच्यवन
FormMasculine, Nominative, Singular
यत्रwherein, in which (episode)
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
भार्गवःthe Bhārgava (descendant of Bhṛgu)
भार्गवः:
Karta
TypeNoun
Rootभार्गव
FormMasculine, Nominative, Singular
शर्याति-यज्ञेin Śaryāti's sacrifice
शर्याति-यज्ञे:
Adhikarana
TypeNoun
Rootशर्याति-यज्ञ
FormMasculine, Locative, Singular
नासत्यौthe two Nāsatyas (Aśvin twins)
नासत्यौ:
Karma
TypeNoun
Rootनासत्य
FormMasculine, Accusative, Dual
कृतवान्made, rendered
कृतवान्:
TypeVerb
Rootकृ
FormPerfect (periphrastic), Third, Singular, Masculine, Nominative
सोमपीतिनौentitled to drink Soma / Soma-drinkers
सोमपीतिनौ:
Karma
TypeAdjective
Rootसोमपीतिन्
FormMasculine, Accusative, Dual

राम उवाच

S
Sukanyā
C
Cyavana
B
Bhṛgu (lineage implied by Bhārgava)
K
King Śaryāti
A
Aśvin twins
N
Nāsatya
S
Soma
Y
Yajña (sacrifice)

Educational Q&A

The passage highlights dharma in ritual life: rightful participation in sacred rites should be based on legitimate qualification and justice, not on exclusion or bias. Cyavana’s intervention underscores that spiritual authority can correct unfair denial of honor or entitlement.

The text points forward to the Sukanyā-upākhyāna, in which the sage Cyavana appears. During King Śaryāti’s sacrifice, Cyavana ensures that the Aśvin twins (Nāsatya and Dasra) are recognized as eligible to drink Soma, a privilege associated with participation and honor in the yajña.