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Shloka 42

व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)

नीलस्कन्धं वृषं गां च दत्त्वा भक्त्या यथाविधि ब्राह्मणान् भोजयित्वा च वेदवेदाङ्गपारगान्

nīlaskandhaṃ vṛṣaṃ gāṃ ca dattvā bhaktyā yathāvidhi brāhmaṇān bhojayitvā ca vedavedāṅgapāragān

भक्तीने यथाविधी नीलकंठ वृषभ व गाय दान करून, तसेच वेद‑वेदांगपारंगत ब्राह्मणांना भोजन घालून—हे धर्मकर्म पति शंकरास प्रसन्न करते व पशु (जीव) यांचे पाशबंधन शिथिल करते।

nīlaskandhamblue-necked/blue-shouldered (auspicious)
nīlaskandham:
vṛṣambull
vṛṣam:
gāmcow
gām:
caand
ca:
dattvāhaving given
dattvā:
bhaktyāwith devotion
bhaktyā:
yathāvidhiaccording to prescribed rule
yathāvidhi:
brāhmaṇānBrahmanas
brāhmaṇān:
bhojayitvāhaving fed
bhojayitvā:
caand
ca:
veda-vedāṅga-pāragānthose who have mastered the Vedas and the Vedangas
veda-vedāṅga-pāragān:

Suta Goswami

S
Shiva
B
Brahmanas
V
Vedas
V
Vedangas

FAQs

It highlights that Shiva-oriented merit is strengthened not only by direct puja but also by dharmic dana and feeding qualified Brahmanas—supporting the ritual ecosystem that sustains Linga-worship.

Shiva is implied as Pati—the Lord who is pleased by devotion expressed through right action (vidhi) and compassion (dana), and who grants release from pāśa (bondage) to the pashu (soul).

A dana-vidhi: gifting a bull and cow and performing brāhmaṇa-bhojana for Veda- and Vedanga-knowers—an orthodox Shaiva-aligned purification and merit practice that supports inner discipline alongside worship.