व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
यावकं चौदनं दत्त्वा सक्षीरं सघृतं द्विजाः भोजयेद् ब्राह्मणाञ्शिष्टाञ् जपेच्छान्तिं विशेषतः
yāvakaṃ caudanaṃ dattvā sakṣīraṃ saghṛtaṃ dvijāḥ bhojayed brāhmaṇāñśiṣṭāñ japecchāntiṃ viśeṣataḥ
यावक धान्य व शिजवलेला भात, दूध व तूप यांसह दान देऊन द्विजाने शिष्ट व विद्वान ब्राह्मणांना भोजन घालावे; नंतर विशेषतः शांती-जप करावा, ज्यायोगे पति-शिवकृपेने पशूचे पाश शिथिल होतील।
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)
It links Linga-centered Shiva-dharma with sattvic dana: offering simple grains with milk and ghee, feeding worthy Brāhmaṇas, and completing the act with śānti-japa—purifying the worshipper and stabilizing the rite for Shiva’s grace.
Shiva is implied as Pati, the Lord whose anugraha (grace) is approached through right action (dana), right recipients (śiṣṭa-brāhmaṇas), and mantra-japa that pacifies inner and outer obstacles binding the Pashu.
Brahmana-bhojana (feeding qualified Brāhmaṇas) as dana, followed by śānti-japa (pacificatory mantra recitation), a practical Shiva-puja adjunct that removes impediments and supports steadiness of mind.