Shloka 69

Adhyaya 17: लिङ्गोद्भव—ब्रह्मविष्ण्वहङ्कार-शमनं, ओंकार-प्रादुर्भावः, मन्त्र-तत्त्वं च

Devanagari script

तस्मादण्डोद्भवो जज्ञे त्व् अकाराख्यश्चतुर्मुखः स स्रष्टा सर्वलोकानां स एव त्रिविधः प्रभुः

Transliteration

tasmādaṇḍodbhavo jajñe tv akārākhyaścaturmukhaḥ sa sraṣṭā sarvalokānāṃ sa eva trividhaḥ prabhuḥ

Translation

त्यातून अंडोत्पन्न ‘अकार’ नावाचा चतुर्मुख (ब्रह्मा) जन्मला. तोच सर्व लोकांचा स्रष्टा; आणि तोच प्रभू त्रिविध रूपाने प्रकटतो.

Word by Word

• तस्मात्: from that (source)

• अण्ड-उद्भवः: born from the cosmic egg

• जज्ञे: was born

• तु: indeed

• अकार-आख्यः: named/known as ‘A-kāra’

• चतुर्मुखः: four-faced (Brahmā)

• सः: he

• स्रष्टा: creator

• सर्व-लोकानाम्: of all worlds

• सः एव: he alone/indeed he

• त्रिविधः: threefold (as the triad of cosmic functions)

• प्रभुः: Lord, sovereign

Speaker

Suta Goswami (narrating the cosmogony within the Linga Purana framework)

Characters & Entities

• Brahma
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Brahmā’s creative power as derivative—arising from a higher cosmic source—supporting Liṅga theology where the visible universe and its creator function under the supremacy of Pati (Śiva), the ultimate ground signified by the Liṅga.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying a threefold lordship behind cosmic functions, it points to Śiva-tattva as the sovereign principle that empowers creation, maintenance, and dissolution, while remaining the transcendent Pati over all tattvas and beings (paśus).

What ritualistic or Yogic practice is highlighted here?

The takeaway aligns with Pāśupata orientation: contemplative recognition that all agency—including Brahmā’s sṛṣṭi—is dependent on Pati; such discernment (viveka) supports Liṅga-upāsanā and inner worship that loosens pāśa (bondage).