Shloka 42

शमं जगाम शनकैः शान्तस्तस्थौ तदाज्ञया देवो ऽपि तत्र भगवान् अन्तरिक्षे वृषध्वजः

śamaṃ jagāma śanakaiḥ śāntastasthau tadājñayā devo 'pi tatra bhagavān antarikṣe vṛṣadhvajaḥ

तो हळूहळू शांत झाला; त्या आज्ञेने शांत होऊन स्थिर उभा राहिला. आणि तेथेच अंतरिक्षात वृषध्वज भगवान् शिवही उपस्थित होते.

शमम् (śamam)calm, cessation of agitation
शमम् (śamam):
जगाम (jagāma)went/attained
जगाम (jagāma):
शनकैः (śanakaiḥ)gradually, little by little
शनकैः (śanakaiḥ):
शान्तः (śāntaḥ)pacified, tranquil
शान्तः (śāntaḥ):
तस्थौ (tasthau)stood, remained
तस्थौ (tasthau):
तदाज्ञया (tad-ājñayā)by that command/at that order
तदाज्ञया (tad-ājñayā):
देवः (devaḥ)the god, the divine one
देवः (devaḥ):
अपि (api)also
अपि (api):
तत्र (tatra)there
तत्र (tatra):
भगवान् (bhagavān)the Blessed Lord
भगवान् (bhagavān):
अन्तरिक्षे (antarikṣe)in the mid-region/sky
अन्तरिक्षे (antarikṣe):
वृषध्वजः (vṛṣa-dhvajaḥ)‘Bull-bannered’, Shiva
वृषध्वजः (vṛṣa-dhvajaḥ):

Suta Goswami

S
Shiva

FAQs

It emphasizes śānti (pacification) and obedience to Shiva’s ājñā as prerequisites for approaching the Lord—an inner discipline that supports outward Linga-pūjā.

Shiva appears as Vṛṣadhvaja, sovereign and present even in the antarikṣa, indicating Pati—transcendent yet immanent—whose command stills agitation and restores order.

A Pāśupata-aligned takeaway: gradual calming (śanakaiḥ śama) and steadiness (tasthau) through submission to the Lord’s directive—mind-restraint supporting worship and liberation of the paśu from pāśa.