Kurma Purana — Uttara Bhaga, Shloka 24
Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
ततो गच्छेत राजेन्द्र भारभूतिमनुत्तमम् / उपोषितोर्ऽचयेदीशं रुद्रलोके महीयते / अस्मिंस्तीर्थे मृतो राजन् गाणपत्यमवाप्नुयात्
tato gaccheta rājendra bhārabhūtimanuttamam / upoṣitor'cayedīśaṃ rudraloke mahīyate / asmiṃstīrthe mṛto rājan gāṇapatyamavāpnuyāt
त्यानंतर, हे राजेंद्र, अनुपम भारभूती तीर्थास जावे. उपवास करून ईश (भगवान शिव) यांची पूजा करावी; तो रुद्रलोकी गौरविला जातो. आणि हे राजन्, या तीर्थात मृत्यू आल्यास तो शिवगणांमध्ये गणपतीपद प्राप्त करतो.
Sūta (narrating Purāṇic teaching to the sages, presenting tīrtha-māhātmya as received tradition)
Primary Rasa: vira
Secondary Rasa: shanta
FAQs
Indirectly: it emphasizes devotion (arcana) to Īśa through disciplined observance (fasting), implying that spiritual ascent is achieved by inner purification and God-centered orientation rather than mere ritualism.
The verse highlights upavāsa (fasting) as tapas/discipline and arcana (focused worship) as a bhakti-sādhana; together they function as preparatory practices that steady the mind and align the practitioner with Śiva’s grace.
While explicitly Shaiva (Īśa, Rudra-loka), it fits the Kurma Purana’s synthetic frame where Vishnu (as Kurma) transmits teachings that validate Śiva-worship and its fruits, reflecting a non-sectarian Purāṇic harmony.